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The Resistance of Islamic Organization in Indonesia to Globalization and How to Handle It: A Discourse Analysis on Sharia Cooperatives 212

机译:印度尼西亚伊斯兰组织对全球化的抵抗以及如何处理它:对伊斯兰合作社的话语分析212

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This paper discusses the rise of far-right groups in Indonesia which is represented by Islamic organizations and how the government handle it. This phenomenon can be seen as a part of the rise of far-right groups on the global stage, signified by Donald Trump's victory in America and Britain's vote to exit the European Union. The similarity between these phenomena is the appearance of groups claiming to represent a particular traditional identity who opposes international authority. In this case, the international authority is a neoliberal-capitalism regime which enters their respective local territory through globalization. This paper will use Richard Falk's theory of globalization and resistance. According to Falk, Globalization will make neoliberal economics the only government agenda and force them to ignore programs that benefit society, such as social welfare. Because of that, resistance from local groups will be inevitable. By using discourse analysis on the declaration of Sharia Cooperatives 212, this paper finds that the rise of far-right groups in Indonesia is a form of resistance to the neoliberal-capitalism regime. In the end, this article argues that the government's sensitivity toward the people's well-being is the first step that must be taken to deal with the rise of far-right groups in Indonesia.
机译:本文讨论了印度尼西亚的最佳群体的兴起,由伊斯兰组织代表以及政府如何处理它。这种现象可以视为全球舞台上有远小阶段崛起的一部分,由唐纳德特朗普在美国和英国投票中的胜利来退出欧盟。这些现象之间的相似性是声称代表反对国际权威的特定传统身份的群体的出现。在这种情况下,国际权威是一种新自由主义的资本主义制度,通过全球化进入各自的当地领土。本文将使用理查德·瓦尔的全球化和抵抗理论。根据瓦尔,全球化将使新自由主义经济学成为唯一的政府议程,并迫使他们忽视福利社会等社会福利等方案。因此,来自当地群体的阻力将是不可避免的。通过对伊斯兰合作社宣言的话语分析212,本文发现印度尼西亚的最佳群体的兴起是对新自由主义资本主义制度的抵抗力。最后,本文认为,政府对人民福祉的敏感性是必须采取的第一步,以应对印度尼西亚的最佳群体的崛起。

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