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Strengthen the Country by Political and Educational Reformation or Culture Inheritance - Talk with College Party Members about Two Approaches of Modern Neo-Confucianism

机译:通过政治和教育改革或文化继承来加强国家 - 与大学党员谈论两种现代新儒学方法

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Modern Neo-Confucianism refers to all the reformed Confucianism schools since the Opium War. The Modern Neo-Confucianism discussed in this paper is the Modern Neo-Confucianism School in the narrow sense, which includes the Confucian schools of Hong Kong, Taiwan, overseas and mainland since the May Fourth Movement. In the 1920s, mainland schools of Neo-Confucianism sprung up, and enjoyed growing influence in mainland China over the past ten years. Mainland Neo-Confucians were no longer satisfied with the philosophized Confucianism. They argued to develop the "Psychological Confucianism" into "Political Confucianism"; and to transform the "revival of Confucianism" into the "revival of Confucian Religion". In contrast to Neo-Confucians HK&TW, the Neo-Confucians mainland China has strong political appeals. Drawing on the differences & similarities between these two schools, this paper will discuss the characteristics and influence of modern Neo-Confucianism thoughts.
机译:现代的新儒学是指自鸦片战争以来的所有改革儒学学校。本文讨论的现代新儒学是狭义的现代新儒学学校,其中包括香港,台湾,海外和大陆自第四次运动以来的儒家学校。在20世纪20年代,在过去十年中,在中国新儒学大陆涌现出来,在中国大陆越来越受到影响。内地新儒家不再满足于哲学儒家思想。他们认为将“心理儒学”发展成“政治儒学”;并将“儒家复兴”转变为“儒家宗教复兴”。与新儒家HK&TW相比,新儒家大陆中国有着强烈的政治上诉。借鉴这两所学校之间的差异和相似之处,本文将讨论现代新儒学思想的特点和影响。

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