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Philosophy of Being - The Struggling Self on the Example of Fr. Augustinus a S. Paschali

机译:存在的哲学 - 在FR.的例子上挣扎自我Augustinus A. Paschali

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In this paper the topic of personal settlement in another culture - in this case the Chinese one - than the one has grown in and probable (psychological) difficulties are shown on the example of Fr. Augustinus a S. Paschali. The whole struggle as described by Augustinus is compared to the establishing process of the order itself and any philosophical thoughts of which preferences the soul needs to have when coming to the point of glory vs. joy, being joy a higher reached level of personal approach in dealing with oneself and others. The main point of struggle is the melancholy Augustinus is suffering from, or even just has overcome him due to the experiences made in China, and any remedies and necessities defined in order to reduce or even distinguish the emotional stress his melancholy is causing. The high importance of aware acting is underlined as well as the fact that already in the growing of the order psychological issues were part of the thinking of cultural intercourse within the order and within the whole missionary environment. The struggle itself is furthermore reflected in its personal and institutional corporate intercourse, something of great importance still nowadays in global professional settings.
机译:本文在另一种文化的个人结算的话题 - 在这种情况下,中国的一个 - 比一个不断发展和可能的(心理)困难显示在神父的例子奥古斯丁酿酒Paschali。由奥古斯丁描述的整个斗争是相对于顺序本身和任何哲学思想,其喜好来荣耀与喜悦的点当灵魂需要具有建立过程,是快乐的个人做法的更高水平达到处理自己和他人。斗争的主要点是忧郁奥古斯丁患的是,甚至只是有克服他是因为中国制造的经验,任何补救和用品,以减少甚至区分情绪紧张他忧郁造成定义。意识到表演的非常重要的强调,以及一个事实,即已经在心理问题是文化交往的秩序中,整个传教环境中思考的一部分订单的增长。斗争本身还反映在其个人和机构的企业性交,非常重要的全球专业设置的东西如今仍在。

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