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(1882) THE ROLE OF AFRICAN MASSIVE OPEN ONLINE COURSES (MOOCS) IN SUPPORTING THE MOST MARGINALIZED

机译:(1882)非洲大规模开放的在线课程(MOOCS)在支持最边缘化方面的作用

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With increasing connectivity throughout the developing world, there is great optimism for democratizing access and bridging inequality in the world. However, Digital Divide Theory suggests that technology in fact exacerbates inequality. This study reviews the roles that African Massive Open Online Courses (MOOCs) play in helping the most marginalized to improve their capabilities. Through evaluating MOOCs created by Western universities, I argue that Western MOOCs are not adapted to non-Western contexts, and are thus unsuccessful in supporting African education. Little research exists on designing MOOCs for developing countries. Reflecting on colonial history, I draw parallels between the colonization of education and “digital neo-colonialism” through Western MOOCs. By this analogy, I extend discourse on the decolonization of education, currently circulating in formal tertiary institutes around the world, to informal online education platforms. Using the Transformative Paradigm as my epistemology, I analyze the appropriateness of MOOCs to SSA contexts through conducting a literature study of MOOCs created in Sub-Saharan African contexts, aimed at serving the needs of their communities. Specifically, I aim to analyze whether these MOOCs assist the most marginalized to find employment and improve their capabilities. The six African MOOCs reviewed were categorized based on whether they were: 1.) part of a degree, or a single module; 2.) a primary source of education, or supplementary to other studies; 3.) “inwardly” serving university students, or “outwardly” open to anyone in the public; and 4.) partnered to meet industry needs, partnered with existing educational institutes, or independent. Taking into account the various issues relevant to Sub-Saharan African contexts, the MOOCs were evaluated on the following criteria: 1.) purpose of the MOOC; 2.) MOOC pedagogy; 3.) resources and infrastructure required; 4.) types of students supported; 5.) accreditation acquired; 6.) localization and sources of knowledge; 7.) financial sustainability; 8.) relevance to employment; and 9.) openness. From analysis of these MOOCs, I hypothesize the framework for a decolonized African MOOC through my “Blended-learning Community MOOC model”. I use the TPACK framework to break down the model using three lenses: Technology, Pedagogy and Content. The literature study reviewed in this paper is one of six phases in my research methods. Going forward, my mixed research methods include online participatory research, semi-structured interviews with MOOC designers and industry, surveys to past, present and potential students, and database analysis of the demographics of MOOC participants. Finally, I plan to run a Randomized Control Trial in order to test the “Blended-learning Community MOOC Model”.
机译:随着在整个发展中国家的越来越多的连通性,对世界上的民主化和桥接不平等具有很大的乐观主义。然而,数字鸿沟理论表明技术实际上加剧了不平等。这项研究审查了非洲大规模开放的在线课程(MOOCS)在帮助最边缘化以提高其能力方面的作用。通过评估由西方大学创建的Moocs,我认为西部Moocs不适应非西方背景,因此在支持非洲教育方面不成功。为发展中国家的MOOCS设计很少研究。反映殖民历史,我通过西部Moocs在教育殖民化和“数字新殖民主义”之间的平行区。通过这种类比,我延长了关于教育的非殖民化的话语,目前在全球周围的正式大专院校传播,到非正式的在线教育平台。使用转型范式作为我的认识论,我通过对在撒哈拉非洲环境中创造的MOOC的文献研究进行了旨在服务于其社区的需求,分析了MOOCS对SSA语境的适当性。具体而言,我的目的是分析这些MOOCS是否有助于找到就业和提高其能力的最边缘化。审查的六个非洲MOOCS是根据它们是:1)的一部分或单一模块的分类; 2.)主要教育来源,或对其他研究补充; 3.)“内心”服务大学生,或“向外”对公众的任何人开放; 4.)与现有的教育机构或独立合作,与行业需求合作。考虑到与次撒哈拉非洲背景相关的各种问题,MOOCS在以下标准上进行评估:1。)MOOC的目的; 2.)MooC教育学; 3.)所需的资源和基础设施; 4.)支持的学生类型; 5.)获得的认证; 6.)本地化和知识来源; 7.)金融可持续性; 8.)与就业有关;和9.)开放性。从分析这些MOOCS,我通过我的“混合学习界MOOC模型”假设DECOLOUD AFFAN MOOC的框架。我使用TPACK框架使用三个镜头分解模型:技术,教学和内容。本文审查的文献研究是我的研究方法中的六个阶段之一。展望未来,我的混合研究方法包括在线参与式研究,与MooC设计师和行业的半结构化访谈,对过去,现有和潜在的学生进行调查,以及MooC参与者人口统计数据库分析。最后,我计划运行一个随机控制试验,以测试“混合 - 学习社区MoOC模型”。

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