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Analysis of Social and Cultural Values in the Development of Traditional Houses Im at Marsela Society

机译:马尔沙社会传统房屋发展中的社会文化价值观分析

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This paper had been carried out to expose the socio-cultural values formed in the process of building Im as traditional houses in Masela Island, Babar Archipelago, South West Mollucas as a cultural heritage. This paper is a part of the development of the local content curriculum of Babar Islands. as a strategic step in strengthening the character of students in anticipation of the social impact of management the Blok Masela. This paper is the result of qualitative research using descriptive methods. The data were focused on analyzing socio-cultural values from the construction of Im in Masela Island without neglecting the others values in Babar Archipelago. The construction of Im divided into 3 main parts, namely (1) the lower part such as Lewya, Kilkawy, Oka, Ipramna and Ranya, (2) the middle parts; inaylewna, tiwya, and pulma, (3) the top such as inaylewna, tiwya, and pulma. The function of each part of the house is very important in building the order of the Masela community life. This means that Im is not only understood as a refuge but is a reflection of the life of the Telalora village community (Masela). Im having philosophical values and meanings that represent and understand all aspects of Telalora's human life. The shape and parts of Im are not seen as a building or an inanimate object. Im are symbolic systems that remain "soulful" because of life expectancy, even the living values of the people who built it. Im expressed the whole form and layout of the traditional house as a whole. Im develops a cultural force of the Babar community as an archipelago society that maintained unity and involvement.
机译:本文已经开展,以暴露在萨拉岛,贝尔群岛,西部软体西杉的野生群岛,西部软体动物作为文化遗产的传统房屋的社会文化价值。本文是禁止群岛当地内容课程的发展的一部分。作为加强学生人物的战略步骤,期待管理层的社会影响Blok Masela。本文是使用描述性方法进行定性研究的结果。这些数据侧重于分析来自Masela岛的IM的建设的社会文化价值,而不会忽视禁止群岛群岛的其他价值。 IM的建设分为3个主要部分,即(1)lewya,kilkawy,oka,ipramna和ranya等下部,(2)中间部分; inaylewna,tiwya和脉冲,(3)顶部,如inaylewna,tiwya和脉冲。房屋每个部分的功能对于建立Masela社区生活的顺序非常重要。这意味着我不仅被理解为避难所,而是反映了立体拉拉村社区的生活(Masela)。我拥有哲学价值观和意义,可以代表和理解立体拉的人类生活的各个方面。 IM的形状和部件并不被视为建筑物或无生命物体。我是象征性的系统,因为预期寿命,仍然是“灵魂”,甚至是建造它的人的生活价值观。我表达了整个传统房屋的整个形式和布局。我培养了禁野区社区的文化力量,作为一个维持团结和参与的群岛社会。

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