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Study on Chuang Tzu's Attitude towards Death and Its Practical Significance

机译:庄子对死亡态度及其实践意义的研究

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Taoist life view has a naturalistic spirit, full of natural care. In the face of the fear of death and some of our own problems can not solve the problem, Chuang Tzu with free and easy state of mind to resolve it. Chuang Tzu think that can be treated by reason, reasoning; security at the Shun, the life and death placed outside; through the "South Wang Yue" to digest people for the psychological fear of death, get rid of people's obsession with survival; "Said its meaning", can "channel". Chuang Tzu in the "Chuang Tzu Tak de Fu" said: "life and death is also big, and not with the change." To follow the natural, rational and objective view of life and death; heart if the mirror, the heart should be, Good feelings and the relationship between reason; the object of the heart, not to materiality, respect for life itself; to no one, God without power, sage unknown, to reach the realm of adults. The actual boundaries of life and death and emotional boundaries have been Chuang Tzu to this unique philosophy of the break.
机译:道教救生人员有自然精神,充满自然护理。面对死亡的恐惧和我们自己的一些问题无法解决问题,庄子与自由,轻松的心态来解决它。庄子认为可以被理由对待,推理;避开的安全,生活和死亡放在外面;通过“南王跃”来消化人们对死亡的心理恐惧,摆脱人们对生存的痴迷; “说其含义”,可以“渠道”。庄子在“庄子德福”中说:“生命和死亡也很大,而不是改变。”遵循生死攸关的自然,理性和客观观点;如果镜子,心脏应该是,良好的感受和理性之间的关系;心脏的对象,不是唯物性,尊重生命本身;没有人,没有权力的上帝,圣人未知,到达成年人的领域。生命和死亡和情感边界的实际界限已经是沉祖的这种独特的休息哲学。

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