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Between noises: Public spaces, the presence of noise and musical self-care

机译:噪音之间:公共空间,噪音的存在和音乐自我护理

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"Noise" is everywhere. This may be a truism; however, what makes the idea of internoise compelling is precisely that personalised music listening in urban spaces entails that silence is replaced with noise, i.e., if music bleeds through our headphones or we play music on our smartphones without regard to the well-being of others in our vicinity. Drawing on Jacques Attali's assertion that "nothing essential happens in the absence of noise", I intend to explore public spaces as arenas that are truly inter-noise in that sound always replaces sound and that we are between noises rather than between noise and silence. Building on this, I go on to discuss Thomas Hylland Eriksen's suggestion that modern (information) age creates new forms of vulnerability. To this end, I offer a reading of this statement in the light of Marie Skanland's theory of the use of MP3 players as "musical self-care" and as a means for empowerment and agency. This opens for understanding music in public spaces as "aesthetic control", creating relationships between the individual and the environment, but also as a bridge between noises, where noise always takes on the function of defence against other noise.
机译:“噪音”无处不在。这可能是不言而喻的;但是,产生令人信服的噪音的想法恰恰是,在城市空间中聆听个性化的音乐需要用噪音代替静默,即,如果音乐通过我们的耳机流血,或者我们在智能手机上播放音乐而没有考虑其他人的福祉在我们附近。我借鉴了雅克·阿塔利(Jacques Attali)的断言:“在没有噪音的情况下,什么都不会发生”,我打算探索公共场所,因为那些真正相互干扰的场所总是声音可以代替声音,而且我们处在噪音之间,而不是介于噪音和寂静之间。在此基础上,我继续讨论托马斯·希兰·埃里克森的建议,即现代(信息时代)创造了新形式的脆弱性。为此,我根据玛丽·斯坎兰德(Marie Skanland)关于将MP3播放器用作“音乐自我护理”以及增强权能和代理的手段的理论来进行阅读。这为将公共场所的音乐理解为“审美控制”,建立个人与环境之间的关系以及作为噪音之间的桥梁打开了大门,在噪音中,噪音总是起着抵御其他噪音的作用。

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