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The sustainable cybernetics of formal language in Islamic cities

机译:伊斯兰城市形式语言的可持续控制论

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Sustainable development is not a process to reach an end state but rather an ongoing process. Sustainability is the self-evident term for the dynamic equilibrium between man and nature and for the co-evolution of both within the Gaia mega-system. The complementary system in nature in its profusion of formal language is expressed in infinite multidimensional patterns. Approaches to form generation that operates without employing a priori categories of form have required a new definition of the concept of form. Here the distinction between form and formation becomes significant. If we study architecture as the history of meaningful form, we will discover man, nature and we will know how God gave us the tools for real creativity. Creativity involves the development of original, imaginative ideas, usually for a particular purpose and can be situated in both cognitive and social domains. For the purpose of cultural heritage presence, we shall be dealing with the cybernetics theory, especially the second-order cybernetics that can contribute to symbiotic dialogues between societies, at a side, and art, architecture and urbanism on the other side. In this regard, we shall try to reach an understanding for the sustainable creative process considering changes in human faculties in Islamic cities. This paper tries to discover the ability of historic cities to become a source of inspiration which enables a society to innovate by re-interpreting the past, overcoming the dichotomies resulting from a single-minded pursuit of a narrow vision of progress. It will also try to identify the way in which a creative exploration and a careful evolution of historic cities can give birth to cultural continuity that can re-establish an organic link with the past, for the sake of re-integrating human wholeness and for motivations that goes beyond the rationality of these cities.
机译:可持续发展不是达到最终状态的过程,而是一个持续的过程。可持续性是不言而喻的术语,它表示人与自然之间的动态平衡以及盖亚巨型系统内两者的共同进化。自然界中的补充系统以其形式语言的泛滥以无限的多维模式表示。在不采用形式的先验类别的情况下进行操作的形式生成方法要求对形式的概念进行新的定义。在这里,形式和形式之间的区别变得很明显。如果我们将建筑作为有意义形式的历史来研究,我们将发现人,自然,并且我们将知道上帝是如何给了我们真正创造力的工具。创造力涉及通常是出于特定目的而发展的原始,富于想象力的想法,并且可以同时存在于认知和社会领域。为了存在文化遗产,我们将处理控制论理论,尤其是可以促进一方社会与另一方艺术,建筑和城市主义之间共生对话的二阶控制论。在这方面,考虑到伊斯兰城市中人的能力的变化,我们将努力就可持续的创造过程达成共识。本文试图发现历史城市成为灵感来源的能力,使社会能够通过重新诠释过去,克服一心一意追求狭progress的进步而产生的二分法,从而实现创新。它还将尝试确定历史性城市的创造性探索和精心发展所能孕育的文化连续性,从而可以与过去重新建立有机联系,从而重新整合人类的整体性和动机。这些超出了这些城市的合理性。

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