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The sustainable cybernetics of formal language in Islamic cities

机译:伊斯兰城市的正式语言可持续的控制论

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Sustainable development is not a process to reach an end state but rather an ongoing process. Sustainability is the self-evident term for the dynamic equilibrium between man and nature and for the co-evolution of both within the Gaia mega-system. The complementary system in nature in its profusion of formal language is expressed in infinite multidimensional patterns. Approaches to form generation that operates without employing a priori categories of form have required a new definition of the concept of form. Here the distinction between form and formation becomes significant. If we study architecture as the history of meaningful form, we will discover man, nature and we will know how God gave us the tools for real creativity. Creativity involves the development of original, imaginative ideas, usually for a particular purpose and can be situated in both cognitive and social domains. For the purpose of cultural heritage presence, we shall be dealing with the cybernetics theory, especially the second-order cybernetics that can contribute to symbiotic dialogues between societies, at a side, and art, architecture and urbanism on the other side. In this regard, we shall try to reach an understanding for the sustainable creative process considering changes in human faculties in Islamic cities. This paper tries to discover the ability of historic cities to become a source of inspiration which enables a society to innovate by re-interpreting the past, overcoming the dichotomies resulting from a single-minded pursuit of a narrow vision of progress. It will also try to identify the way in which a creative exploration and a careful evolution of historic cities can give birth to cultural continuity that can re-establish an organic link with the past, for the sake of re-integrating human wholeness and for motivations that goes beyond the rationality of these cities.
机译:可持续发展并不是一个达到终端状态的过程,而是一个持续的过程。可持续性是人与自然的动态均衡的不言而喻的术语,以及在Gaia Mega-System中的共同演变。在其丰富的形式语言中的互补系统以无限的多维模式表达。在不采用先验表单的情况下运行的形成的方法需要一个新的形式概念的新定义。这里的形式和形成之间的区别变得显着。如果我们将建筑学作为有意义的形式的历史,我们将发现人,自然,我们将知道上帝为我们提供真正创造力的工具。创造力涉及原始,富有想象力的想法的发展,通常用于特定目的,可以位于认知和社交领域。为文化遗产存在,我们将处理漫字学理论,特别是二阶争论者,可以为社会之间的共生对话,另一边的艺术,建筑和城市主义促进共生对话。在这方面,我们将试图了解可持续创新过程,考虑伊斯兰城市的人力院系的变化。本文试图发现历史城市成为灵感来源的能力,使社会能够通过重新解释过去来创新,克服了由一定思想追求进展狭隘追求的一切思想追求的二分法。它还将尝试确定创造性探索和仔细进化的历史城市的进化,可以获得可以重新建立与过去的有机联系的文化连续性,以便重新整合人的全部和动机这超出了这些城市的合理性。

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