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Development, culture and gender in Korea: A sociological study of female office employees in chaebol.

机译:韩国的发展,文化和性别:对财阀中女性办公室员工的社会学研究。

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摘要

The broad objective of this thesis is to evaluate the impact of economic development on white-collar women by exploring gender relations at work in modem Korean chaebol offices, and also to assess the extent to which the cultural legacy of traditional (particularly Confucian) ideology has influenced contemporary corporate culture and women's status and roles in it. For this purpose two hypotheses are tested: first, that national development, having generated women's increased participation in paid work, has failed to integrate them fully into the process; second, that the national culture, with its strong Confucian tradition, has been a major obstacle to full integration by 'legitimising' and sustaining gender inequality. The structure employs both a macro and a micro perspective; the former offers an appreciation of the country's cultural and socio-economic environment as it affects women in society and at work, while the latter encompasses a case study of employment policies and practices within chaebol offices in the late 1990s to probe the extent of sexual discrimination at work and to identify cultural influences on their gender relations. The theoretical framework for this research was initially based on Tiano's theses of integration, marginalisation, and exploitation that were developed in relation to factory-working women in the development process. The research shows that while gendered employment practices and the male-centred work culture have clearly been assisted by the deep-rooted Confucian tradition, national development process and the growing influences of global economy do not necessarily suggest any apparent improvement in delivering gender equality. In addition, the onset of the Asian economic crisis in 1997 (one year into the research) was an opportunity to observe the ever-changing dynamics of the socio-cultural ideology and the fluctuating needs and practices of big business in a global market, as well as to test further theories on women's labour participation, such as those relating to a 'reserve army of the labour'. The study concluded that Korean women's participation in chaebol white-collar employment most closely fits a marginalisation thesis, yet to be 'modified' to take account of the complexity of the country's development process.
机译:本文的主要目的是通过探索现代韩国财阀办公室工作中的性别关系来评估经济发展对白领女性的影响,并评估传统(尤其是儒家)意识形态的文化遗产在多大程度上具有影响了现代企业文化以及妇女在其中的地位和作用。为此目的,检验了两个假设:首先,国家发展使妇女更多地参与有偿工作,但未能将其充分纳入进程。第二,具有浓厚儒家传统的民族文化一直是通过“合法化”和维持性别不平等而全面融合的主要障碍。该结构同时具有宏观和微观视角。前者有助于了解该国的文化和社会经济环境,因为它会影响妇女在社会和工作中的地位,而后者则包括对1990年代末财团办公室内的就业政策和做法进行案例研究,以探讨性歧视的程度在工作中并找出文化对其性别关系的影响。这项研究的理论框架最初是基于蒂诺(Tanoo)在发展过程中针对工厂妇女的整合,边缘化和剥削的理论。研究表明,尽管根深蒂固的儒家传统明显促进了性别平等的就业实践和以男性为中心的工作文化,但国家发展进程和全球经济日益增长的影响并不一定表明在实现性别平等方面有任何明显的改善。此外,1997年(研究开始的一年)亚洲经济危机的发生使我们有机会观察到社会文化意识形态不断变化的动态以及全球市场中大企业的波动需求和实践,例如并测试有关妇女参与劳动的进一步理论,例如与“后备军”有关的理论。该研究得出的结论是,韩国妇女参与财团法人白领阶层的就业最符合边缘化论点,但考虑到韩国发展进程的复杂性,有待“修改”。

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    Park Matthews Nan-Yeong;

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  • 年度 2005
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