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The Perfomance of the Art of Barongsai and Multiculturalismudat the Traditional Village of Kutaudud

机译:舞狮艺术与多元文化的表现在库塔传统村庄 ud

摘要

udThe art of Barongsai as an art of the Chinese ethnic at the traditional village (Desa Adat) of Kuta, especially atudthe Bhuddhist monastery of Dharmayana, Kuta, has undergone assimilation in the creation. In the historical process, the place of worship for the Chinese ethnic at Dharmayana monastery at the traditional village of Kuta is called Kongco Tan Hu Cin Jin/ Mahasatwa Utama/the pagoda of Leeng Gwan Bio. The activity of worship for the Chinese who believes in the Buddhism added with the belief of Taoism, that is if the Chineseudget a wife from the member of the traditional village of Kuta, they believe in the Buddhism and Hinduism. Most of the Chinese people who got married (wife) with the member of the traditional village of Kuta build shrines (Pelinggih Sanggah Kemulan). In the political culture and the multiculturalism, performing the artudof Barongsai is a right for getting protection from the state. However, every regime has wisdom to manageudthe process of performing the arts. The hegemony of the state towards the art of Barongsai appeared whenudthe regime of the New Era did not give a chance for the arts to live and develop. This art has just been given a chance to develop after the occurrence of the Era of Reformation. The Era of the Reformation thatud
机译:ud在库塔的传统村庄(Desa Adat),特别是在库塔达摩衍那的佛陀佛教寺院中,作为中国人的Barongsai艺术在创作过程中得到了吸收。在历史过程中,传统库塔村Dharmayana修道院中的华人崇拜场所被称为Kongco Tan Hu Cin Jin / Mahasatwa Utama / Leeng Gwan Bio塔。对信奉佛教的中国人的敬拜活动加上道教的信仰,也就是说,如果中国人 w一位传统库塔村成员的妻子,他们就会信奉佛教和印度教。与传统库塔村成员结婚的大多数中国人(妻子)都建有神社(Pelinggih Sanggah Kemulan)。在政治文化和多元文化中,表演巴隆塞艺术是获得国家保护的权利。但是,每个政权都有管理演艺过程的智慧。当新时代的政权没有给艺术生存和发展的机会时,就出现了对Barongsai艺术的国家霸权。改革时代发生后,这项艺术才有发展的机会。改革的时代

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    I WAYAN WESNA ASTARA;

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