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A critical analysis of Byang Kato’s demonology and its theological relevance for an evangelical demonology

机译:对拜仁加藤的恶魔学及其与福音派恶魔学的神学意义的批判性分析

摘要

What composes an Evangelical demonology? This dissertation aims to provide a fresh Evangelical demonology, reflecting and systematizing the biblical material on the demonic. To begin the process, Byang Kato’s background and demonology is examined, since Kato himself has a unique relationship to demonic practices by virtue of his upbringing. His demonological efforts are headlined by a booklet on the spirits, and throughout the rest of Kato’s theological output, Satan and his wicked comrades are frequently mentioned. Overall, Kato’s work presents timely contributions for our demonological goals, especially considering the multicultural context.In an increasingly intermingled world, with many backgrounds being represented in multicultural Christian communities, Kato’s demonology is a superior model. Human perceptions concerning the demonic are often inseparable from prevailing cultural attitudes, and the temptation to exalt one’s own culture must be avoided, especially due to the new norm of multicultural churches, para-church organizations, and seminaries. Kato’s demonology gravitates to the biblical material, and thus it delivers both challenges and affirmations to every party.Furthermore, Kato’s writings on the demonic are inherently linked to soteriology. After discerning some of the major themes of Kato’s soteriology, his exclusivism (and how it relates to demonology) is specifically discussed. Since Kato views the world outside of Christ as the dominion of Satan and the demonic, he advocates that one must turn to Christ for redemption. Then an Evangelical demonology itself is constructed. After highlighting particular contributions from Kato, criteria are outlined for the project before launching into the primary content. Demonic activity throughout the Bible is surveyed, and the argument is offered that demons do act as malevolent personal beings intent on instigating evil in the created order. Through this study of the demonic, the assertion that “demonology matters” is presented, as the doctrine of the demonic relates to the reliability of the Bible and the quality of our salvation. A biblical, Evangelical demonology also rises to modern challenges, including skepticism and speculation. Christians are planted on the sure ground of the Scriptures, prepared for the spiritual realities of the world in which we live.
机译:福音恶魔是什么构成的?本文旨在提供一种新的福音派恶魔学思想,反映和系统化恶魔上的圣经材料。首先,由于加藤本人的成长经历,加藤本人与恶魔的习俗有着独特的关系,因此,他对加藤的背景和恶魔进行了考察。一本关于精神的小册子以他的恶魔努力为标题,在加藤的其余神学著作中,经常提到撒旦和他的邪恶同志。总的来说,加藤的著作为我们的妖魔化目标做出了及时的贡献,尤其是考虑到多元文化背景。在一个日益混杂的世界中,在多元文化的基督教社区中有许多背景,加藤的妖魔化是一种卓越的典范。人们对恶魔的看法通常与普遍的文化态度是分不开的,并且必须避免高举自己的文化的诱惑,尤其是由于多元文化教堂,准教会组织和神学院的新规范。加藤的恶魔学偏向于圣经的材料,因此给每个政党都带来了挑战和肯定。此外,加藤的恶魔著作与社会学有着内在的联系。在认识了加藤的社会学的一些主要主题之后,将对他的排他主义(及其与恶魔学的关系)进行具体讨论。由于加藤认为基督以外的世界是撒但和魔鬼的统治者,因此他主张必须向基督求救。然后,建立了福音派的恶魔学本身。在强调了加藤的特殊贡献之后,概述了该项目的标准,然后开始介绍其主要内容。对整本圣经中的恶魔活动进行了调查,并提出了这样的论点,即恶魔确实是恶毒的个人,旨在按照所创造的顺序煽动邪恶。通过对恶魔的研究,提出了“恶魔学很重要”的断言,因为恶魔的学说与圣经的可靠性和救恩的质量有关。圣经,福音派的恶魔学也引起了现代的挑战,包括怀疑论和猜测。基督徒植根于圣经的确凿基础上,为我们所生活世界的精神现实做好准备。

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    MacDonald Scott Douglas;

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  • 年度 2017
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