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Challenging humanism : human-animal relations in recent postcolonial novels

机译:挑战人文主义:近代后殖民小说中的人与动物关系

摘要

This thesis identifies and examines a conjunction between white postcolonial cultural and species concerns within recent novels from South Africa, Canada, New Zealand and Australia. The argument takes as a starting point a suggestion by Philip Armstrong that postcolonial and animal studies discourses might form an alliance based on a common antagonist: humanism. Here, this idea is applied in the context of literature by white postcolonial writers. I explore the extent and nature of the alliance and the degree to which it can be called successful within the selected novels. Each of the five chapters concerns a different text, and the thesis is also divided into two sections. The first addresses the contrasting approaches to humanism and to animals offered by J.M. Coetzee's Disgrace (1999) and Yann Martel's Life of Pi (2001). The second addresses the representation of these themes in Fiona Farrell's Mr Allbones' Ferrets (2007), Julia Leigh's The Hunter (1999), and Margaret Atwood's Oryx and Crake (2003), set in the past, present and future respectively, to illustrate the temporal dimension of the white postcolonial-animal alliance in question. Overall, the thesis emphasises the relevance of species concerns within white postcolonial culture, and posits the existence of a thread running through contemporary white postcolonial novels in which animals are a priority. All of the novels examined here, I argue, represent animals as more than victims in relation to humanist discourse: they emphasise animals' potential to disrupt that discourse by affecting the attitudes of individual humans or by resisting humanist endeavours by their own actions. The result of this, I suggest, is that animals appear as allies in white postcolonial cultures' attempts at self-definition against historical colonialism and contemporary globalisation, while white postcolonial literature portrays animals in ways that promote positive human perceptions of them.
机译:本论文确定并考察了南非,加拿大,新西兰和澳大利亚的近期小说中白人对后殖民文化和物种关注的联系。该论点以菲利普·阿姆斯特朗(Philip Armstrong)的建议为出发点,即后殖民和动物研究的话语可能会基于一个共同的反对者:人本主义结成联盟。在这里,这一思想被白人后殖民作家在文学中应用。我探讨了联盟的范围和性质,以及在所选小说中可以称其成功的程度。五个章节分别涉及不同的文本,并且论文也分为两个部分。第一部分解决了J.M. Coetzee的《耻辱》(1999)和Yann Martel的《 Pi的一生》(2001)所提出的与人本主义和动物形成对比的方法。第二部分分别以过去,现在和将来为背景,分别以菲奥娜·法雷尔(Fiona Farrell)的Allbones先生的Ferrets(2007),朱莉娅·利(Julia Leigh)的猎人(The Hunter)(1999)和玛格丽特·阿特伍德(Margaret Atwood)的Oryx and Crake(2003)来表示这些主题。白色后殖民-动物联盟的时间维度。总体而言,论文强调了物种关注在白色后殖民文化中的相关性,并提出了贯穿当代白色后殖民小说的线索,其中动物是优先主题。我认为,在本文中考察的所有小说都将动物视为与人道主义话语有关的受害者,而不是受害者:它们强调动物具有通过影响个别人的态度或通过其自身行动抵制人道主义努力破坏该话语的潜力。我认为,这样做的结果是,动物在白人后殖民文化试图自定义以反对历史殖民主义和当代全球化的尝试中成为盟友,而白人后殖民文学以促进人类对它们的积极认识的方式描绘动物。

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    Borrell Sally;

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  • 年度 2009
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