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'A world without real deliverances': Liberal humanism in the novels of Malcom Bradbury.

机译:“没有真正的拯救的世界”:马尔科姆·布拉德伯里小说中的自由人文主义。

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摘要

Known in the United States for his critical studies of twentieth-century fiction, Malcolm Bradbury is himself a creator of fiction, the author of four novels. All four are satires. All confront well-meaning but feckless English liberal humanists with the doctrinaire. All reveal that meaning well and doing justly are not the same, and that private values--a belief in the dignity of the individual and in his right to work out his own destiny--are insufficient, even, sometimes, harmful. Yet Bradbury consistently reveals the doctrinaire as far more harmful, concerned not at all about individual men. The doctrinaire is ruthless and inhumane, whether presented as a formulaic version of liberal humanism itself, in Eating People is Wrong (1959); as the politicized liberalism of post-McCarthy America, in Stepping Westward (1965); as the radicalism of the early nineteen seventies, in The History Man (1975); or as the Marxism of a Soviet satellite, in Rates of Exchange (1983). His novels all depict something that Bradbury himself named in a commentary upon his first: "an ironic world, a world without real deliverances.".;Several critics maintain that Bradbury's novels are profoundly, deceitfully, conservative beneath a surface liberalism. However, as this first long study of the novels attempts to demonstrate, their conservatism is not so much political as cultural. The great Western systems, capitalism and communism, no longer offer much that is conducive to man's well-being; only liberal humanism, in its respect for the individual, holds forth some faint hope for humanity. So implies Malcolm Bradbury, whose stance in the novels is largely apolitical and who exposes the folly of his liberal humanists and the wickedness of their more doctrinaire antagonists with equally devastating wit.
机译:马尔科姆·布拉德伯里(Malcolm Bradbury)以对20世纪小说的批判性研究而闻名于美国,他本人是小说的创造者,创作了四本小说。四个都是讽刺。所有人都以教义来面对善意却毫不留情的英国自由主义者。所有这些都表明,良好的意义和公正地做事并不相同,私人价值观念-对个人尊严及其实现自己命运的权利的信仰-是不充分的,甚至有时是有害的。然而,布拉德伯里始终揭示该学说的危害性更大,根本不关心单个男人。该学说是残酷和不人道的,无论是在《吃人是错》(Eating People is Wrong,1959年)中作为自由主义人本主义本身的公式化表达,还是无情的。作为后麦卡锡美国的政治化自由主义,在《迈向西部》(1965年)中;作为19世纪70年代初期的激进主义,在《历史人》(The History Man,1975年)中;或作为苏联卫星的马克思主义,见《汇率》(1983年)。他的所有小说都描绘了布拉德伯里本人在他的第一篇评论中所提到的东西:“一个讽刺的世界,一个没有真正拯救的世界。”;数位批评家认为,布拉德伯里的小说在表面自由主义之下是深刻的,欺骗性的,保守的。然而,正如对这部小说的首次长期研究试图证明的那样,他们的保守主义与其说是政治,还不如说是文化。西方的伟大制度,即资本主义和共产主义,不再提供任何有益于人类福祉的东西。只有自由的人本主义在尊重个人方面才对人性抱有些微的希望。马尔科姆·布拉德伯里(Malcolm Bradbury)的话就暗示了这一点,他在小说中的立场在很大程度上是非政治性的,并且以同样具有破坏性的机智暴露了他的自由主义人文主义者的愚蠢行为以及他们更为独裁的反对派的邪恶。

著录项

  • 作者

    Elphick, Linda Lois.;

  • 作者单位

    Ball State University.;

  • 授予单位 Ball State University.;
  • 学科 English literature.
  • 学位 Ph.D.
  • 年度 1988
  • 页码 433 p.
  • 总页数 433
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类
  • 关键词

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