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Freshest Advices on What To Do With the Historical Method in Philosophy When Using It to Study a Little Bit of Philosophy That Has Been Lost to History

机译:关于使用历史的哲学方法研究一些已被历史遗忘的哲学方法的最新建议

摘要

The paper explores the question of the relationship between the practice of original philosophical inquiry and the study of the history of philosophy. It is written from my point of view as someone starting a research project in the history of philosophy that calls this issue into question, in order to review my starting positions. I argue: first, that any philosopher is sufficiently embedded in culture that her practice is necessarily historical; second, that original work is in fact in part a reconstruction by reinterpretation of the past and that therefore it bears some relation to historiographic techniques for the restoration of damaged objects and texts; and third that the special oddities of the relations of present and past do not fail to ensnare the philosopher, who must restore the past but freely break from it. I describe this relationship as proleptic. Finally, I argue that this is a moral imperative in writing philosophy, derived from the imperative to be honest.
机译:本文探讨了原始哲学探究实践与哲学史研究之间关系的问题。从我的角度来看,这是写一个哲学史上的研究项目的人的观点,这个问题使这个问题受到质疑,以便回顾我的起步位置。我认为:首先,任何哲学家都充分地融入了文化,以至于她的实践必定是历史性的。第二,原始作品实际上部分是通过对过去的重新诠释进行的重建,因此,它与用于恢复受损物品和文字的史学技术有一定关系;第三,当下与过去的关系的特殊奇特之处并不能使哲学家深深着迷,哲学家必须恢复过去,但可以自由地摆脱过去。我将这种关系描述为多产的。最后,我认为这是写哲学的道德要求,源于诚实的要求。

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  • 作者

    Gilbert Bennett;

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  • 年度 2012
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