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Does Liberalism Need Multiculturalism? A Critique of Liberal Multiculturalism

机译:自由主义需要多元文化主义吗?自由多元文化主义批判

摘要

In this paper I will argue that liberal multiculturalism is neither a necessary nor a convincing extension of liberalism. In evaluating the two main strands of liberal multiculturalism, I will first analyse the approaches of Charles Taylor and Bhikhu Parekh as the main proponents of the version that focuses on the cultures themselves and raises the issue of the value of cultures in connection with public discourse. I will then turn to Amy Gutmann and Will Kymlicka as liberal multiculturalists who use the liberal norm of individual equality as a starting point. I will show that the arguments adduced in favour of liberal multiculturalism fail, due to the following shortcomings. Taylor’s approach is underspecified with respect to the relationship between the process of evaluating cultures and its outcome. Gutmann’s theory fails to bridge the gaps between the individual, cultural belonging and positive duties of the state. Parekh’s and Kymlicka’s theories lead back to liberalism. I conclude that the idea of cultural difference has little of substance to add to the liberal view of social justice.
机译:在本文中,我将争辩说,自由多元文化主义既不是自由主义的必要也不是有说服力的扩展。在评估自由多元文化主义的两个主要方面时,我将首先分析查尔斯·泰勒和比丘·帕雷克作为主要支持者的方法,该版本关注文化本身并提出与公共话语相关的文化价值问题。然后,我将作为自由多元文化主义者的艾米·古特曼和威尔·金利卡,将个人平等的自由规范作为起点。我将证明,由于以下缺点,支持自由多元文化主义的论点失败了。在评估文化过程与结果之间的关系方面,泰勒的方法未得到充分说明。古特曼的理论未能弥合个人,文化归属与国家积极职责之间的鸿沟。帕雷克(Parekh)和金姆卡(Kymlicka)的理论可以追溯到自由主义。我的结论是,文化差异的观念几乎没有实质性内容可以加入自由主义的社会正义观。

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    Schuster Anke;

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  • 年度 2006
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