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Healing Multiculturalism: Middle-Ground Liberal Forgiveness in a Diverse Public Realm

机译:治愈多元文化主义:多元化公共领域中的中层自由宽恕

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摘要

This article examines debates about political forgiveness in liberal, pluralist societies. Although the concept of forgiveness is not usually taken up by liberals, I outline a plausible conception by exploring two recent approaches. The first, ‘unattached articulation’, concept requires no real emotional change on the forgiver’s part, but rather a form of civic restraint. In contrast, the second version highlights a strong form of empathy for perpetrators. In spite of their advantages, each concept proves too extreme. The problems are revealed by focusing on the case of the Harkis, who fought for the French during the Algerian war. Often still marginalised in French society, their case helps to highlight the conceivability of a ‘middle-ground’ or moderate concept of political forgiveness. Its core rests on the forgiver’s care for the social world. While this concept brings considerable challenges also, and is not inevitable in any particular case, it entails a more plausible combination of emotional and rational shifts in the forgiver’s world-view. Although the article does not recommend forgiveness by any person or group, it observes, recalling Arendt’s idea of amor mundi or ‘love of the world’, that political forgiveness may sustain a viable connection between diverse citizens’ public and non-public lives.
机译:本文探讨了自由多元社会中关于政治宽恕的辩论。尽管宽恕的概念通常不被自由主义者所接受,但我还是通过探索两种最新的方法来概述一个可能的概念。第一个“独立的表达”概念不需要原谅一方真正的情感变化,而是一种公民约束的形式。相比之下,第二个版本则强调了施暴者的同情心。尽管它们具有优势,但每个概念都被证明过于极端。通过关注在阿尔及利亚战争期间为法国人战斗的哈基斯人的案例就揭示了这些问题。他们的案子通常在法国社会中仍然处于边缘地位,这有助于强调“中间立场”或温和的政治宽恕概念的可想像性。它的核心在于宽恕者对社会世界的关心。尽管这个概念也带来了巨大的挑战,并且在任何特定情况下都不是不可避免的,但它需要在宽恕者的世界观中更合理地结合情感和理性的转变。尽管这篇文章不建议任何人或任何团体原谅,但回顾阿伦特关于“爱慕世界”或“爱世界”的想法时,它指出,政治原谅可以维持不同公民的公共生活与非公共生活之间的可行联系。

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