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Dalla fondazione della conoscenza alla comunità degli uomini liberi: Husserl, Paci, Waldenfels sul rapporto tra conoscenza e rapporto intersoggettivo

机译:从知识的基础到自由人社区:胡塞尔,帕西,瓦尔登费尔斯关于知识与主体间关系的关系

摘要

In the this article I try to show how an interaction between the phenomenological works of Enzo Paci and of Bernhard Waldenfels can lead to some interesting results concerning Husserl's search for a rigorous and apodictic ground for knowledge and for a universal science which involves the whole life of consciousness also in its intersubjective aspects. I do not try to compare the two thinkers, nor to assess the correctness of their interpretation of Husserl's thought, but to show through their thoughts some remarks concerning problems which are still crucial in the philosophical and phenomenological debate. Paci's insistence on the practical and existential value of phenomenological reflection leads to constantly have to face the question “what is to be done?”, demanding in this way for an answering to the provocation of the Alien so well analysed by Waldenfels. Through such a process a common constitution does preserve from the lost of diversity and, at the same time, does not escape responsibility.
机译:在本文中,我试图展示恩佐·帕奇(Enzo Paci)和伯恩哈德·沃尔登费尔斯(Bernhard Waldenfels)的现象学著作之间的相互作用如何导致一些有趣的结果,涉及胡塞尔为寻求知识和涉及一生的普遍科学的严格而无规的基础而进行的探索。意识也在其主体间性方面。我不是在试图比较这两个思想家,也不是评估他们对胡塞尔思想的正确性,而是要通过他们的思想来说明一些在哲学和现象学辩论中仍然至关重要的问题。帕奇(Paci)坚持现象学反射的实际和存在价值,导致人们不得不不断面对“该怎么办?”的问题,以这种方式要求对沃尔登费尔斯如此分析的外星人的激怒做出回答。通过这样一个过程,一个共同的宪法确实可以防止多样性的丧失,同时也不能逃脱责任。

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    Altobrando Andrea;

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