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Sufisme dakwah era kontemporer: kajian atas pemikiran dan praksis M. Fethullah Gulen

机译:当代时代的苏菲主义宣传:研究m. Fethullah Gulen的思想和实践

摘要

This research was inspired by the problem of the mercy of Islam which is reduced in the contemporary era, on the one side, and awareness of the Islamic preaching Sufism of M. Fethullah Gulen, in thought and praxis, to the problem, on the other side. This inspiration manifests three issues that drive this study, namely: (1) How is the thought of Sufism of the contemporary Islamic preaching of Gulen? (2) How is the praxis of Sufism of the contemporary Islamic preaching of Gulen? (3) How is the Gulen’s construction of the Islamic preaching and the future of world civilization associated with the vision and mission of Islamic preaching? Its main focus is the urgency and the existence of Sufism of the contemporary Islamic preaching of Gulen. Conforming to the substance of three issues above, this study uses a combination of textual and field qualitative research, with the interdisciplinary and multidisciplinary approaches of analysis (hermeneutical, phenomenological, historical and existentialist). Its major theoretical perspectives are the Islamic preaching approaches belonging to Moh. Ali Aziz and M. Abu al-Fath al-Bayanuni, and the combined theories of Sufism. There are three points findings in this study. First, the thought of the Gulen’s Islamic preaching Sufism comes down from his view of Sufism as the spiritual life and the journey of a lifetime for a human to achieve happiness in this world and hereafter. This thinking evolved and can be accepted by the global community in the contemporary era. This thinking is urgent because it is needed to solve a number of problems that occur due to the reduction of Islamic mercy and build a future world of peace and mutual respect. This thought exists in its role to disseminate the ideas of love, tolerance, and pluralism and to absorb a lot of attention from over 160 countries. Second, the praxis of the Gulen’s Islamic preaching Sufism manifested into Islamic preaching practice with a methodical system that emphasizes the hizmet movement with the philanthropist and contemporary media tactics. This praxis is urgent as the actualization of thought and alternative models of successful Islamic preaching praxis. This praxis exists in its role of producing the golden generation progressively, contributing to an increase in the positive image of Islam and Muslims and moral development of the world community. Thirdly, the thought and praxis can be formed into an ideal construction of the Sufism of the Gulen’s contemporary Islamic preaching based on Islamic preaching ideality (global mercy) from the Qur'an and the Sunnah of the Prophet with an emphasis on the hizmet praxis aimed at the creation of the Golden Age (Age of Happiness).
机译:这项研究的灵感一方面来自伊斯兰教的仁慈问题,另一方面是在当代,在这一思想上减少了伊斯兰教义的苏菲派思想,他从思想上和实践上对费特拉·古伦先生的伊斯兰传教苏菲派有所关注。侧。这一灵感体现了推动该研究的三个问题,即:(1)当代伊斯兰古兰经传教的苏菲派思想如何? (2)苏菲派对古伦伊斯兰教的实践如何? (3)古伦对伊斯兰讲道的建设与世界文明的未来如何与伊斯兰讲道的愿景和使命联系在一起?它的主要重点是当代伊斯兰传教的古兰经的紧迫性和苏菲派的存在。根据上述三个问题的实质,本研究结合了文本和实地定性研究,以及跨学科和多学科的分析方法(诠释学,现象学,历史学和存在论)。它的主要理论观点是属于Moh的伊斯兰讲道。阿里·阿齐兹(Ali Aziz)和阿布·法布(M. Abu al-Fath al-Bayanuni),以及苏菲派的综合理论。这项研究有三点发现。首先,对葛兰的伊斯兰传教苏菲派的思想来自他对苏菲派的看法,认为苏菲派是人类在这个世界及以后世界实现幸福的精神生活和一生的旅程。这种思想得到了发展,在当今时代可以被国际社会接受。这种想法很紧急,因为它需要解决由于减少伊斯兰怜悯而产生的许多问题,并建立一个和平与相互尊重的未来世界。这种思想的作用是传播爱,宽容和多元化的思想,并吸引160多个国家的关注。其次,古伦的伊斯兰讲道苏非派的实践体现在伊斯兰讲道实践中,其方法论体系强调慈善家和当代媒体的战术运动。这种实践是紧迫的,因为成功实现了伊斯兰传教实践的思想和替代模式的实现。这种实践的作用在于逐步产生黄金一代,这有助于提高伊斯兰和穆斯林的正面形象以及国际社会的道德发展。第三,思想和实践可以根据古兰经和先知宗派的伊斯兰传教理想(全球怜悯),以古兰经当代伊斯兰传教的苏菲派的理想建构为基础,重点是针对希兹梅特实践在黄金时代(幸福时代)的创立。

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    Huda Sokhi;

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