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The confluence of culture,conflict and commitment in selected modern Palestinian poetry 1948 to 1993: a postcolonial perspective

机译:1948年至1993年选定的现代巴勒斯坦诗歌中的文化,冲突和承诺的融合:后殖民主义观点

摘要

This thesis locates Palestinian poetry (in English translation) in the context of postcolonial literature, a perspective from which Arabic literature is not generally viewed. The valence of this perspective will be demonstrated by reading the poetry in the context of the confluence of three particular forces, namely: culture, conflict and commitment. This nexus of politico-historical forces is manifest in the tropes, themes and trajectories of modern Palestinian poetry from between the years 1948-1993. The thesis will demonstrate that Palestinian poetry exhibits many of the features of postcolonial literature; it will be argued therefore, that the poetry can be better understood and appreciated from this vantage point.The introduction locates the study in the socio-cultural context, both Irish and Palestinian, briefly outlines the Arabic literary heritage from which Palestinian poetry emerges, and provides a synopsis of the politico-historical conditions associated with the chosen timeline. Drawing upon writers such as Edward Said and Franz Fanon, among others, it documents the role of culture as an important component of resistance and as a locus of identity and community cohesion for the Palestinian people.Chapter I examines a selection of Palestinian poetry from the approximate period 1917 to 1948. This was a seminal period in Palestinian history, and attitudes to the Palestinian question externally. The chapter establishes the fact of discursive resistance to the partition of their country on the part of Palestinian poets, politicians and intellectuals of that period, and underscores the context of this resistance within Arab nationalism generally.Chapter II examines the poetry from the period immediately after the Arab-Israeli war of 1948 and the establishment of the new Israeli state. The tropes of refugee and return and the problematic of Palestinian identity, permeate the poetry of this period. These were not mere aesthetic developments or postures, but rather they were/are indices of historical facts on the ground, a confluence of culture (poetry) and the conflict (the 1948 war) which resulted in large-scale Palestinian expulsion and dispossession and obliteration of the vestiges of Palestinian existence, such as destruction of villages or the re-naming (in Hebrew) of villages, towns and rivers.Chapter III begins with the so-called Six Day War of 1967 in which the combined Arab armies were defeated and the occupation of the West Bank and Gaza Strip began. This was also a period during which Palestinian poets, male and female, were re-united across the land of Palestine and also the period in which the notion of ‘commitment’ to a literature of resistance was inspired by the Palestinian poets who had remained inside the new state of Israel after partition in 1948.Chapter IV covers the period between the Arab-Israeli war of 1973 and the first Palestinian Intifadāh of 1987. As in previous chapters, this chapter continues to trace the trajectory of Palestinian poetry within the confluence of culture, conflict and commitment and the new range of tropes and images elicited by the nexus of forces impacting on Palestinian life and art.Chapter V examines the poetry from the period of the intifadah, a further seminal period in the history of Israeli-Palestinian relations. By this time Palestinian poetry had developed an aesthetic sophistication of metaphor and structure in response to the fluctuations within the confluence of culture, conflict and commitment, forces, which this thesis will establish, reside at the core of Palestinian poetry to the present.
机译:本论文将巴勒斯坦诗歌(英语翻译)定位于后殖民文学的背景下,从这一角度普遍未见阿拉伯文学。通过在三种特定力量,即文化,冲突和承诺的融合的背景下阅读诗歌,可以证明这种观点的价值。政治-历史力量的这种联系在1948-1993年间现代巴勒斯坦诗歌的主题,主题和轨迹中很明显。本文将证明巴勒斯坦诗歌具有后殖民文学的许多特征。因此,有人认为,从这一有利角度可以更好地理解和欣赏诗歌。引言将研究放在爱尔兰和巴勒斯坦的社会文化背景下,简要概述了巴勒斯坦诗歌的阿拉伯文学传承,以及提供与所选时间轴相关的政治历史条件的提要。本书借鉴了爱德华·赛义德(Edward Said)和弗朗兹·范农(Franz Fanon)等作家的作品,记录了文化在巴勒斯坦人民抵抗运动中的重要作用,以及其身份认同和社区凝聚力的作用。大约是1917年至1948年。这是巴勒斯坦历史上的一个开创性时期,也是对巴勒斯坦问题的外部态度。本章确立了那个时期的巴勒斯坦诗人,政治家和知识分子对国家分裂的话语性抵抗的事实,并着重强调了阿拉伯民族主义中这种抵抗的背景。第二章考察了紧随其后的那个时期的诗歌。 1948年的阿以战争和建立新的以色列国家。难民和回返的比喻以及巴勒斯坦身份的问题充斥着这一时期的诗歌。这些不仅仅是美学发展或姿态,而是它们是当地历史事实的指数,是文化(诗歌)和冲突(1948年战争)的融合,导致巴勒斯坦被大规模驱逐,剥夺和灭绝。巴勒斯坦存在的痕迹,例如村庄的毁灭或村庄,城镇和河流的重命名(希伯来语)。第三章始于所谓的1967年六日战争,在此期间,阿拉伯联合军被击败,开始占领西岸和加沙地带。这段时期内,男女巴勒斯坦诗人在整个巴勒斯坦土地上重新团聚,也是一段时期,“抵抗”文学的“承诺”概念受到了留在内部的巴勒斯坦诗人的启发。 1948年分隔后的新以色列国。第四章涵盖了1973年的阿以战争和1987年的第一次巴勒斯坦伊斯兰战争之间的时期。与前几章一样,本章继续探寻巴勒斯坦诗歌在阿拉伯世界交汇中的轨迹。文化,冲突和承诺,以及影响巴勒斯坦生活和艺术的势力联系引发的新系列比喻和图像。第五章考察了起义时期的诗歌,这是巴以关系历史上的又一个开创性时期。 。到这个时候,巴勒斯坦诗歌已经发展出一种隐喻和结构的美学复杂性,以应对文化,冲突和承诺,力量的融合所产生的波动,本论文将建立这种力量,将其作为目前巴勒斯坦诗歌的核心。

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