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The cognitive methodology of the Porto School: foundation and evolution to the present day

机译:波尔图学派的认知方法论:至今的基础和演变

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摘要

As a consequence of the international impact of the work of Álvaro Siza Vieira (Pritzker winner in 1992) and Eduardo Souto Moura (Pritzker winner in 2011), the so-called Porto School has become a global phenomenon. But the expression ‘School of Porto’ implies much more than the work of these two architects: it designates an identity that relates the pedagogy of a teaching institution with the ideas and architectural practice of its professors and/or former students. The Porto School was born as an idea of Portuguese Modern Architecture with the work of Fernando Távora, between the publication of “O Problema da Casa Portuguesa” (1945) and the building of the Market in Santa Maria da Feira (1954-1959). This individual action (adapting international modern models to Portuguese physical and cultural context) became a collective trend between 1955 and 1961, the years when the Surveys on Portuguese Vernacular Architecture took place. In the early 70s, we find in Siza’s work a non-visual character that reinterprets this identity and anticipates Kenneth Frampton’s definition of ‘critical regionalism’ (1985, pp.313-327); in the 80s, the work of Souto Moura will emerge with a personal interpretation of this idea of School. Today, this identity subsists, as a result of the transmission mechanisms of a cognitive methodology - a way of thinking connected to a way of doing. Nonetheless, the persistence of this idea of School, nowadays, implies the respect for the heritage of its way of thinking but, paradoxically, it also needs a continuous critical exercise concerning the update of this legacy.
机译:由于ÁlvaroSiza Vieira(1992年获得普利兹克奖得主)和Eduardo Souto Moura(2011年获得普利兹克奖得主)的国际影响,所谓的波尔图学校已经成为一种全球现象。但是,“波尔图学校”一词的含义远不止这两位建筑师的工作:它表示一种身份,将教学机构的教学法与其教授和/或以前的学生的思想和建筑实践联系起来。波尔图画派是费尔南多·塔沃拉(FernandoTávora)的作品,是葡萄牙现代建筑理念的诞生,介于出版“ O Problema da Casa Portuguesa”(1945年)和在圣玛丽亚·达·费拉市场(1954-1959年)之间。这种个人行为(使国际现代模型适应葡萄牙的自然和文化环境)在1955年至1961年(即葡萄牙本土建筑调查)的那一年成为一种集体趋势。在70年代初期,我们在Siza的作品中发现了一个非视觉角色,它重新诠释了这种身份,并期待肯尼思·弗兰普顿(Kenneth Frampton)对“批判性区域主义”的定义(1985年,第313-327页)。在80年代,Souto Moura的作品将以对学校这一理念的个人诠释出现。如今,由于认知方法论的传播机制(这种思维方式与一种行为方式相关)的存在,这种身份得以维持。然而,时至今日,这种“学校”理念的持续存在,意味着对学校思维方式传统的尊重,但是,自相矛盾的是,它还需要对这种遗产的更新进行持续的批判性练习。

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