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Taking a leap of faith : are investors left short changed?

机译:跨越式发展:投资者做空了吗?

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摘要

This dissertation examines the compliance and performance of a large sample of faith based (religious) ethical funds - the Shari'ah-compliant equity funds (SEFs), which may be viewed as a form of ethical investing. SEFs screen their investment for compliance with Islamic law, where riba (conventional interest expense), maysir (gambling), gharar (excessive uncertainty), and non-halal (non-ethical) products are prohibited. Using a set of stringent Shari'ah screens similar to those of MSCI Islamic, we first examine the extent to which SEFs comply with the Shari'ah law. Results show that only about 27% of the equities held by SEFs are Shari'ah-compliant. While most of the fund holdings pass the business screens, only about 42% pass the total debt to total assets ratio screen. This finding suggests that, in order to overcome a significant reduction in the investment opportunity, Shari'ah principles are compromised, with SEFs adopting lax screening rules so as to achieve a financial performance. While younger funds and funds that charge higher fees and are domiciled in more Muslim countries are more Shari'ah-compliant, we find little evidence of a positive relationship between fund disclosure of the Shari'ah compliance framework and Shari'ah-compliance. Clearly, Shari'ah compliance remains a major challenge for fund managers and SEF investors should be aware of Shari'ah-compliance risk since the fund managers do not always fulfill their fiduciary obligation, as promised in their prospectus. Employing a matched firm approach for a survivorship free sample of 387 SEFs, we then examine an issue that has been heavily debated in the literature: Does ethical screening reduce investment performance? Results show that it does but only by an average of 0.04% per month if benchmarked against matched conventional funds - this is a relatively small price to pay for religious faith. Cross-sectional regressions show an inverse relationship between Shari'ah compliance and fund performance: every one percentage increase in total compliance decreases fund performance by 0.01% per month. However, compliance fails to explain differences in the performance between SEFs and matched funds. Although SEFs do not generally perform better during crisis periods, further analysis shows evidence of better performance relative to conventional funds only during the recent Global Financial Crisis; the latter is consistent with popular media claims.
机译:本文研究了大量基于信仰的(宗教)道德基金样本–符合伊斯兰教法的股票基金(SEFs)的合规性和表现,这可以被视为道德投资的一种形式。海基会筛选其投资是否符合伊斯兰法律,禁止使用罗伯(常规利息支出),梅西尔(赌博),撒拉尔(过度不确定)和非清真(非道德)产品。我们使用一组类似于MSCI伊斯兰组织的严格伊斯兰教教义屏幕,首先检查了SEF遵守伊斯兰教法的程度。结果表明,SEF持有的股票中只有约27%符合伊斯兰教法。尽管大多数基金持有人通过了业务筛选,但只有约42%的人通过了总债务与总资产比率的筛选。这一发现表明,为了克服投资机会的大量减少,伊斯兰教义的原则受到了损害,而海基会采取宽松的审查规则以实现财务绩效。虽然年轻的基金和收取更高费用并定居在更多穆斯林国家的基金更符合伊斯兰教法,但我们几乎没有证据表明在披露伊斯兰教义合规框架与遵守伊斯兰教义之间存在积极关系。显然,对伊斯兰教法的遵守仍然是基金经理的主要挑战,而海基基金的投资者应意识到遵守伊斯兰教法的风险,因为基金经理并不总是如招股说明书中所承诺的那样履行其信托义务。我们采用匹配的公司方法对387个SEF进行免费的无生存样本研究,然后研究了一个在文献中曾被激烈争论的问题:道德筛查是否会降低投资绩效?结果表明,如果以匹配的常规资金为基准,它每月的确有,但平均只有0.04%-这是支付宗教信仰的相对较低的价格。横截面回归显示伊斯兰教法遵从性与基金绩效之间呈反比关系:合规性每提高1个百分点,每月的基金绩效将下降0.01%。但是,合规性无法解释SEF与匹配基金之间的绩效差异。尽管SEF通常在危机时期表现不佳,但进一步的分析表明,只有在最近的全球金融危机期间,相对于传统基金而言,表现更好。后者与流行媒体的说法一致。

著录项

  • 作者

    Nainggolan Yunieta Anny;

  • 作者单位
  • 年度 2011
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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