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Torture, identity, and the corporeality of female sanctity : the body as locus of meaning in the legend of St Margaret of Antioch.

机译:酷刑,身份认同和女性神圣不可侵犯:安提阿圣玛格丽特传说中的身体是意义的所在地。

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摘要

The legend of St Margaret of Antioch problematizes a range of conceptions of selfhood, particularly the relationship between the body and identity, by constantly blurring the dialectical clarity of the opposition between self and other, between internal and external. Margaret, who is lacerated to the point where the inner workings of her body become visible, is swallowed by a dragon, but subsequently bursts outwards through its stomach by making the sign of the cross. She in this way becomes a complex and ambivalent figure, a source of abjection rather than scopic objectification for Olybrius, the pagan inquisitor, but a model of heroic resistance for a partisan Christian audience. In this discussion, which focuses on the previously unedited version of her legend in the Castilian Gran flos sanctorm, particular attention is paid to questions of ontological significance, the so-called ‘pious pornography’ thesis, and the appropriation of the female body as a symbolic locus of meaning.
机译:安提阿圣玛格丽特的传说通过不断模糊内在与外在之间的自我与他人之间的对立的辩证性清晰度,使一系列关于自我的概念(尤其是身体与身份之间的关系)产生了问题。玛格丽特(Margaret)被撕裂到可以看到她身体内部运作的地步,被一条巨龙吞噬,但随后通过做十字的标志从其腹部向外爆发。她以这种方式成为一个复杂而矛盾的人物,是异教徒调查者奥利布留斯的屈辱之源,而不是外在的客观化,而是党派基督教观众英勇抵抗的典范。在本次讨论中,她着重讨论了卡斯蒂利亚·格兰·弗洛斯·桑克托姆(Castilian Gran flos sanctorm)之前未经编辑的传奇故事,并特别关注了本体论意义,所谓的“虔诚色情”论题以及将女性身体作为女性象征意义的所在地。

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    Beresford Andrew M.;

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  • 年度 2015
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