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Une géographie sociale et culturelle de l'hindouisme tamoul - Le culte de Murugan en Inde du Sud et dans la diaspora

机译:泰米尔印度教的社会和文化地理-印度南部和海外散居的穆鲁根(Murugan)崇拜

摘要

Murugan is one of the gods of the Hindu pantheon, whose religious figure has been present in South India for more than two thousand years. Its worship is associated with the mountains and the cultural identity of Tamil Nadu (the "Tamil country"), a regional State of the Republic of India whose cardinal points are marked by the six great pilgrimage centres dedicated to this god. This type of symbolic and geographic interaction between the temples of Murugan, the territory and the religious circulations dates back at least to the Middle Ages. It is to be found today at the local level too, and at the scale of the Diaspora as well. The survey also shows that the cult of Murugan triggers human actions that are printed in the geographical space - such as the construction of temples, pilgrimages, or the use of a holy place as a political tool. So this cult is endowed with a real spatiality, whose expression depends on the position of Murugan in the pantheon and on its meaning for the Tamil society. Thus, the presence of a Murugan temple on the hill of the Mailam village (in Tamil Nadu) depends as much on the association of the deity with peaks, as on the local geography where deities, castes and their relating spaces are both classified and classifying. At the scale of the Tamil country, the figure of Murugan has been included in the regionalist ideology of the Dravidian Movement during the XXth century, in the name of the historical territorialisation of this cult in this region. In Mauritius, the famous processions for Murugan and the overrepresentation of its temples echo the assertion of the Tamil community against the Hindu majority originating from North India. It also confirms the degree of significance of the places and circulations associated to this cult, to the point of producing territorial acts. In the end, the thesis demonstrates the relevance of the methods of the Social and Cultural Geography to the geographical study of religion.
机译:穆鲁甘(Murugan)是印度教万神殿的神灵之一,其宗教人物在印度南部已有2000多年的历史了。它的崇拜与印度共和国的泰米尔纳德邦(泰米尔纳德邦)的山峦和文化特征有关,泰米尔纳德邦是印度共和国的一个地区州,其主要点有六个专门朝圣此神的朝圣中心。穆鲁根神庙,领土和宗教传播之间的这种象征性和地理相互作用至少可以追溯到中世纪。今天也可以在地方一级找到,也可以在散居国外的地方找到。调查还表明,对Murugan的崇拜触发了印在地理空间中的人类行为,例如建造庙宇,朝圣或将圣地用作政治工具。因此,这一邪教具有真正的空间性,其表达方式取决于穆鲁甘在万神殿中的位置及其对泰米尔社会的意义。因此,在泰米尔纳德邦(Maili)村庄的山上(位于泰米尔纳德邦(Tamil Nadu))上的穆鲁甘神庙的存在,在很大程度上取决于神与峰之间的联系,也取决于对神,种姓及其相关空间进行分类和分类的当地地理环境。 。在泰米尔国家的规模上,以该邪教在该地区的历史领土化的名义,将穆鲁甘的身影纳入了二十世纪德拉维运动的区域主义意识形态。在毛里求斯,穆鲁根(Murugan)的著名游行及其寺庙的过多代表与泰米尔人社区对源自印度北部的印度教徒多数派的主张相呼应。它还证实了与该邪教相关的场所和流通的重要程度,直至产生领土行为。最后,论文论证了社会文化地理学方法与宗教地理学研究的相关性。

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    Trouillet Pierre-Yves;

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  • 年度 2010
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  • 原文格式 PDF
  • 正文语种 fr
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