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From Christopher Columbus to Evo Morales : indigenous exclusion and inclusion in urban education in El Alto, Bolivia

机译:从克里斯托弗·哥伦布(Christopher Columbus)到埃沃·莫拉莱斯(Evo Morales):玻利维亚埃尔阿尔托的城市教育中的土著人排斥和包容

摘要

This thesis looks into the educational system in Bolivia, with a main focus on the implementation ofintercultural and bilingual education (EIB) in the urban areas. According to the current educationalreform from 1994, Reforma Educativa, the education in the country is supposed to be interculturaland bilingual; however, little progress has been done to achieve this in the urban schools. Thereasons for this are many, and there seemed to be a combination between a vague reform, amisconception of intercultural and bilingual education being meant for rural schools only, lack ofcompetence and commitment from the teachers and resistance from the parents.Consequently, in the migrant city of El Alto, Aymara children do not receive the education they areentitled to. Moreover, they are deprived of their indigenous language, culture and traditions, both inthe school and, for many, in the homes. The result is an already observable language and culturalshift among the migrant population. Another consequence is that the castellanización or forcedassimilation process towards the indigenous groups continues through alienation and exclusion oftheir language, culture, history and knowledge. In addition, the learners seem to be victims of anoppressive, monolingual and monocultural education where they learn to listen and repeat theteachers‘ ―Truth‖, rather than discuss and think critically.However, the table seems to be turning. Bolivia, under the new president Evo Morales, is trying tochallenge the Western hegemony in the country, through a counter-hegemonic educational reformthat reinforces the aims to decolonize the Bolivians and re-dignify the language, culture andknowledge of the country‘s indigenous population. Moreover, Morales appears to be a longanticipated role model for young, urban Aymaras who grow up in alienating, Westernizedsurroundings with adults who distance themselves from their indigenous background. The Evoeffect is both causing conflicts and tension, but also hope and pride among the young Aymarageneration that now challenges 500 years of oppression and silence by speaking up and preparingfor an education for liberation rather than oppression.
机译:本文研究了玻利维亚的教育体系,主要侧重于在城市地区实施跨文化和双语教育(EIB)。根据1994年的现行教育改革(Reforma Educativa),该国的教育应该是跨文化和双语的。但是,城市学校在实现这一目标方面进展甚微。造成这种情况的原因很多,而且似乎存在着模糊的改革,对跨文化和双语教育的误解仅适用于农村学校,缺乏教师的能力和奉献精神以及父母的抵制之间的结合。艾玛拉(El Alto)的艾马拉(Aymara)儿童没有得到应有的教育。此外,他们在学校乃至许多家庭都被剥夺了土著语言,文化和传统。结果是移民人口中已经可以观察到的语言和文化转变。另一个后果是,通过疏远和排斥他们的语言,文化,历史和知识,对土著群体的castellanización或强迫同化过程继续进行。此外,学习者似乎是压制性,单语种和单文化教育的受害者,在那里他们学会了听和重复老师的“真理”,而不是批判地讨论和思考。玻利维亚在新总统埃沃·莫拉莱斯(Evo Morales)的领导下,正试图通过反霸权的教育改革来挑战该国的西方霸权,这一改革强化了旨在使玻利维亚人非殖民化并重新定义该国土著人口的语言,文化和知识的目标。此外,对于年轻的城市艾马拉人来说,士气似乎是人们期待已久的榜样,他们成长于与西方人疏远,西化的环境中,而成年人与自己的土著背景有所距离。 Evoeffect既引起冲突和紧张,也给年轻的Aymarageneration带来了希望和自豪,Aymarageneration现在通过大声疾呼并为解放而不是压迫的教育做准备,挑战500年的压迫和沉默。

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    Hagli Mari Tørå;

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  • 年度 2009
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  • 正文语种 eng
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