首页> 外文OA文献 >L'émergence de l'individualisme et le questionnement de la vérité dans la littérature victorienne, 1830-1900 : crise du moi, crise de la vérité
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L'émergence de l'individualisme et le questionnement de la vérité dans la littérature victorienne, 1830-1900 : crise du moi, crise de la vérité

机译:个人主义的出现和维多利亚时代文学对真理的质疑,1830-1900年:自我危机,真理危机

摘要

The fin de siècle period is regarded as an era of great social, philosophical and artistic change. Hence our tendency to forget that the fin de siècle notion was not born out of nothing and is part of a much larger movement developing through an entire century of change, discoveries and questioning. In this study, we have chosen to examine how some Victorian artists have fought for a re-evaluation of art, far from a mere representation of reality. Indeed, this simplistic analysis which makes art the mirror of society is rejected by artists such as Walter Pater and Oscar Wilde. The question of the self springs from this rejection of an art limited to crafts. From the Carlylean hero to Wilde’s Individualistic Christ, the various appearances of the self have acquired an unexpected dimension in Victorian literature. Truth – rejected in Wilde’s “Decay of Lying”, turned out to be obsolete and gave way to fiction. Far from being one and unique, the truth is to be found in the lie, because the latter is the mirror of man’s soul and desire. By defining art as a form of expression that is altogether personal, independent and “without a definite purpose”, in the Kantian sense of the word, Victorian artists put an end to the long historical cycle that had neglected the individual and had headed for an absolute truth. At the end of much hesitation and questioning, falsehood seemed to triumph, supported by the individual. Therefore, we offer to understand the origins of that change of mind, towards the self – whether it results from evolution or division – and to discover how truth has turned plural.
机译:finsiècle时期被认为是一个巨大的社会,哲学和艺术变革的时代。因此,我们倾向于忘记fin desiècle概念并不是一无是处,而是整个变革,发现和质疑整个世纪中发展的更大运动的一部分。在这项研究中,我们选择研究一些维多利亚时代的艺术家如何为重新评估艺术而奋斗,而不仅仅是对现实的表现。确实,这种使艺术成为社会镜子的简单分析被诸如沃尔特·帕特和奥斯卡·王尔德等艺术家所拒绝。自我的问题源于对手工艺品的拒绝。从凯雷琳(Carlylean)英雄到王尔德的个人主义基督,自我的各种表象在维多利亚时代的文学中获得了意想不到的影响。真相-在王尔德的“说谎的衰败”中被拒绝,事实证明它已经过时,被小说所取代。谎言远非单一而独特,因为谎言是人类灵魂和欲望的镜子。通过将艺术定义为一种完全个人化,独立和“没有明确目的”的表达形式,用康德语这个词来说,维多利亚时代的艺术家结束了漫长的历史周期,这一历史周期忽视了个人,并朝着绝对的真理。经过大量的犹豫和质疑,在个人的支持下,虚假似乎胜利了。因此,我们愿意了解这种思想变化的根源,对自我的了解(无论它是进化还是分裂产生的),并发现真理如何使多元。

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    Brun Agathe;

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  • 年度 2013
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