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L'ontologie révélée de Li Zehou

机译:李泽厚的揭示本体

摘要

: Li Zehou (1930 - ) is widely considered to be one of the most important contemporary chinese philosophers on the international scene, as well as one of the most singular, controversial and creative. He really became a philosopher by studying Kant, when he published The Critique of Critical Philosophy, in 1979. In his two later works Historical Ontology, published in 2003, and Pragmatic Reason and a Culture of Optimism, published in 2005, drawing upon the influences of both Chinese and Western philosophers, Li is creating his own philosophy, "the anthropologico-historical ontology". His avowed aim is to build a new Chinese philosophy that returns to chinese culture's deepest roots. What does Li's use of philosophy can reveal about the kind of content that he does explicitely or implicitely admit? And more specifically : what can we infer from the ontological options that he accepts or rejects through his integration of Marx, Kant, and Dewey? And once those operations translated into the vocabulary of contemporary ontology, how can we qualified those ontological orientations actually admitted by Li? In this perspective, which is only one way to consider Li's ontology, Li's admissions and rejections through his use of some of Marx, Kant and Dewey's ideas will be described. Finally, this inquiry will reveal a particularist structural realism in the work of this contemporary chinese philosopher.
机译::李泽厚(1930-)被公认为是国际舞台上最重要的当代中国哲学家之一,也是最单一,最具争议性和创造力的人之一。通过研究康德,他在1979年出版了《批判哲学批判》,从而真正地成为了哲学家。他在后来的两本著作中(于2003年出版了《历史本体论》,并在2005年出版了《实用理性与乐观主义文化》),借鉴了这些影响。不论是中西哲学家,李书福都在创造自己的哲学“人类学-历史本体论”。他宣称的目标是建立一种新的中国哲学,以回归中国文化的最深层次。李先生对哲学的运用可以揭示他明示或暗示承认的那种内容?更具体地说:通过他对马克思,康德和杜威的整合,从他接受或拒绝的本体论选择中,我们可以推断出什么?一旦这些操作转化为当代本体论的词汇,我们如何才能对李实际上承认的本体论取向进行限定?从这个角度来看,这只是考虑李的本体论的一种方法,将描述李通过使用马克思,康德和杜威的思想而被接受和被拒绝的观点。最后,这一探究将揭示这位当代中国哲学家作品中的特殊主义结构现实主义。

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    Kopec Vanessa;

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  • 年度 2012
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