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Willingness to Know the Cause of Death and Hypothetical Acceptability of the Minimally Invasive Autopsy in Six Diverse African and Asian Settings: A Mixed Methods Socio-Behavioural Study

机译:知道死亡原因和假设的意愿 六种形式的微创尸检的可接受性 非洲和亚洲环境:社会行为的混合方法 研究

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摘要

BackgroundThe minimally invasive autopsy (MIA) is being investigated as an alternative to complete diagnostic autopsies for cause of death (CoD) investigation. Before potential implementation of the MIA in settings where post-mortem procedures are unusual, a thorough assessment of its feasibility and acceptability is essential.Methods and FindingsWe conducted a socio-behavioural study at the community level to understand local attitudes and perceptions related to death and the hypothetical feasibility and acceptability of conducting MIAs in six distinct settings in Gabon, Kenya, Mali, Mozambique, and Pakistan. A total of 504 interviews (135 key informants, 175 health providers [including formal health professionals and traditional or informal health providers], and 194 relatives of deceased people) were conducted. The constructs “willingness to know the CoD” and “hypothetical acceptability of MIAs” were quantified and analysed using the framework analysis approach to compare the occurrence of themes related to acceptability across participants.Overall, 75% (379/504) of the participants would be willing to know the CoD of a relative. The overall hypothetical acceptability of MIA on a relative was 73% (366/504). The idea of the MIA was acceptable because of its perceived simplicity and rapidity and particularly for not “mutilating” the body. Further, MIAs were believed to help prevent infectious diseases, address hereditary diseases, clarify the CoD, and avoid witchcraft accusations and conflicts within families. The main concerns regarding the procedure included the potential breach of confidentiality on the CoD, the misperception of organ removal, and the incompatibility with some religious beliefs. Formal health professionals were concerned about possible contradictions between the MIA findings and the clinical pre-mortem diagnoses. Acceptability of the MIA was equally high among Christian and Islamic communities. However, in the two predominantly Muslim countries, MIA acceptability was higher in Mali than in Pakistan.While the results of the study are encouraging for the potential use of the MIA for CoD investigation in low-income settings, they remain hypothetical, with a need for confirmation with real-life MIA implementation and in populations beyond Health and Demographic Surveillance System areas.ConclusionsThis study showed a high level of interest in knowing the CoD of a relative and a high hypothetical acceptability of MIAs as a tool for CoD investigation across six distinct settings. These findings anticipate potential barriers and facilitators, both at the health facility and community level, essential for local tailoring of recommendations for future MIA implementation.
机译:背景技术目前正在研究微创尸检(MIA),作为完成死亡原因(CoD)诊断尸检的替代方法。在可能不常用验尸程序的环境中实施MIA之前,必须对MIA的可行性和可接受性进行全面评估。方法和发现我们在社区一级进行了社会行为研究,以了解当地与死亡和死亡相关的态度和看法。在加蓬,肯尼亚,马里,莫桑比克和巴基斯坦的六个不同地区进行MIA的假设可行性和可接受性。总共进行了504次访谈(135名主要信息提供者,175名卫生提供者(包括正规卫生专业人员和传统或非正式卫生提供者)以及194名死者的亲属)。使用框架分析方法对“知道CoD的意愿”和“ MIA的假设可接受性”进行了量化和分析,以比较参与者之间与可接受性相关的主题的发生情况。总体上,参与者的75%(379/504)愿意了解亲戚的CoD。 MIA对亲戚的总体假设接受度为73%(366/504)。 MIA的想法是可以接受的,因为它具有简单性和快速性,特别是因为不会“残害”身体。此外,据信MIA有助于预防传染病,解决遗传性疾病,阐明CoD并避免巫术指控和家庭内部冲突。有关该程序的主要问题包括可能对CoD保密的违反,对摘除器官的误解以及与某些宗教信仰的不兼容。正式的卫生专业人员担心MIA结果与临床验尸诊断之间可能存在矛盾。在基督徒和伊斯兰社区中,MIA的接受度同样很高。然而,在两个主要为穆斯林的国家中,马里的MIA接受度高于巴基斯坦。尽管研究结果鼓舞了MIA在低收入环境中可能用于CoD调查的潜力,但它们仍然是假设的,需要结论:本研究表明,人们对了解亲戚的CoD高度感兴趣,并且对MIA作为六个不同领域的CoD调查工具具有很高的假设可接受性,该研究显示出人们对MIA的高度关注设置。这些发现预示了在卫生机构和社区层面的潜在障碍和促进者,这对于地方定制未来MIA的建议至关重要。

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