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The desert shall bloom: A dialogue between experiences of supporting trauma survivors and Moltmann Sölle’s theologies of suffering and hope

机译:沙漠将绽放:支持创伤幸存者的经验与Moltmann&Sölle的苦难和希望神学之间的对话

摘要

Following the Second World War, a theological re-examination of ―suffering and hope‖ arose, led by authors such as Moltmann and Sölle; however, little has been written on the topic since the 1970s. Given this length of time, the question arose for me as to whether, in the light of a rapidly changing world, this past theology continues to provide a meaningful way of talking about suffering and hope. Would the reflections of contemporary Christians who have supported others in the depths of suffering have anything to add to how theologians explore the issue of suffering and hope?ududIn order to answer this, I decided to interview Australian Christians who had supported asylum seekers during a time of particularly severe immigration detention policies. Conditions experienced within Australia‘s detention centres have contributed to the distress of already traumatised refugees; thus advocates who supported them have a unique experience of suffering and hope.ududDrawing on phenomenology, a social research methodology that seeks to explore the meaning made out of experiences, I systematically reviewed themes arising from the reflections of some advocates and compared these themes alongside the theologies of Moltmann and Sölle.ududThe themes, many and varied in their scope, have been divided into three sections. The first section explores the issue of suffering, including the necessity for Christian theology to hold the darkness of life without turning too quickly towards hope, and the nature of sin and evil. In the second section, hope is explored starting with the question of whether it is permissible for theologians from a relatively privileged background to write about hope and progressing to explore Christian anthropology, compassion and forgiveness. Finally, I consider the question of what can be learnt from these reflections about the nature of God.
机译:第二次世界大战后,由莫尔特曼(Moltmann)和索勒(Sölle)等作家领导的对“痛苦与希望”的神学重新审视。但是,自1970年代以来,关于该主题的文章很少。在这么长的时间里,我的问题是,鉴于世界瞬息万变,过去的神学是否继续提供一种有意义的方式来谈论苦难和希望。 ud ud为了回答这个问题,我决定采访曾支持寻求庇护者的澳大利亚基督徒,以补充他们在苦难深处支持他人的当代基督徒的思考,是否有什么补充?在特别严厉的移民拘留政策时期。澳大利亚拘留中心所经历的情况加剧了本已受难的难民的痛苦;因此,支持他们的拥护者们有独特的痛苦和希望经历。 ud ud利用现象学,一种旨在探索经验的意义的社会研究方法,我系统地回顾了一些拥护者的反思所产生的主题,并进行了比较主题以及Moltmann和Sölle的神学。 ud ud主题范围广泛且变化很大,已分为三个部分。第一部分探讨了苦难的问题,包括基督教神学必须保持生活的黑暗而又不能过快地转向希望,以及罪恶的本质。在第二部分中,从以下问题开始探讨希望:来自相对特权背景的神学家是否可以撰写希望,并继续探索基督教的人类学,同情心和宽恕。最后,我考虑一个问题,即从这些关于上帝本质的反思中可以学到什么。

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    Ledgerwood Elaine Claire;

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  • 年度 2010
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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