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The Freedom to Manifest Religious Belief: An Analysis of the Neccesity Clauses of the ICCPR and the ECHR

机译:体现宗教信仰的自由:《公民权利和政治权利国际公约》和《欧洲人权公约》中的亵渎条款分析

摘要

This paper examines Article 18 of the International Covenant on Civil and Political Rights and Article 9 of the European Convention on Human Rights. Both documents affirm freedom of religion as a fundamental human right, yet both recognize the need for restrictions on freedom of religion when “necessary.” The paper discusses the text of Articles 18 and 9, as well as European Court of Human Rights and Human Rights Committee cases interpreting and applying the Articles. The paper then analyzes several current laws restricting religious freedom on necessity grounds as to whether the restrictions are legitimate or illegitimate under the instruments. I conclude that the laws from several States likely do not pass muster, and pose a great risk to religious freedom.My second primary contention is that the “principle of secularism” (as defined primarily in European Court of Human Rights jurisprudence), without more, is an illegitimate justification for restrictions on religious freedom under the ICCPR and the ECHR. More specifically, the principle of secularism functioning as a principle by which religious expression may be excluded from full participation in democratic government is inimical to the ICCPR’s and ECHR’s vision of religious pluralism as “indissociable” from a democratic society. Further, the European Court’s application of the principle improperly equates a “secular” government with a democratic government, and as such is in tension with prior cases in which the Court has affirmed religious pluralism as axiomatic for a democratic society. The paper concludes with a discussion of the case of a pastor in Sweden who was convicted for preaching a sermon condemning homosexuality, as a test case for the application of the principles discussed throughout.
机译:本文审查了《公民权利和政治权利国际公约》第18条和《欧洲人权公约》第9条。这两份文件都确认宗教自由是一项基本人权,但都承认在“必要时”需要限制宗教自由。本文讨论了第18条和第9条的案文,以及欧洲人权法院和人权委员会对这些条款的解释和适用情况。然后,本文分析了根据现行法律限制宗教自由的若干现行法律,以确定这些限制在文书中是合法的还是非法的。我得出的结论是,来自多个国家的法律可能不会通过,对宗教自由构成极大的风险。我的第二个主要论点是,“世俗主义原则”(主要在欧洲人权法院的判例中定义)没有更多内容。根据《公民权利和政治权利国际公约》和《欧洲人权公约》,是限制宗教自由的非法理由。更具体地说,世俗主义的原则是将宗教表达排除在充分参与民主政府之外的原则,这与公民权利和政治权利国际公约和欧洲人权法院对宗教多元化的看法是有害的,民主社会认为这是“不可分割的”。此外,欧洲法院对这一原则的适用不恰当地将“世俗”政府等同于民主政府,因此与以前的案件有紧张关系,在这些案件中,法院确认宗教多元化是民主社会的公理。本文以瑞典牧师的案子为结尾,该牧师因宣扬谴责同性恋的布道而被定罪,以此作为应用所讨论原则的测试案例。

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    Parker Todd;

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