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Cultural materialism and the art of Latinas in New York : creating a revolutionary visual arts discourse on ethnicity, women's rights, exile and the Latino/a disapora

机译:文化唯物主义与纽约的拉丁裔艺术:创立有关族裔,妇女权利,流亡和拉丁裔/女权主义者的革命性视觉艺术话语

摘要

The aim of this article is to discuss the aesthetic visual discourse of hybridity developed by contemporary socially-engaged Latina artists of the New York diaspora.udThe objective is to highlight the common discursive elements deployed by these artists with the purpose of addressing the social and political issues that affect them as women of color in the United States. Based on the fundamentals of Cultural Materialism, theudartists integrate Third World feminism and a consciousness of hybridity. This theoretical approach has served as a basis for the development of the “bilingual” discourse that has come to characterize the NY Latina artists’ distinct aesthetic.udFor Latin America and the Caribbean, the arts have historically provided a formidable venue for addressing social concerns and a creative way for artists to interpret them. The symbiotic bond created between art and politics has become a cultural forceudand tradition in the history of struggle within the constituent countries of these regions, and would later provide the basis for the visual discourse manifested in the works by the socially-committed Latin American and Caribbean women artists residing in the United States. Since the 1960s, the struggle for gender, cultural and ethnic recognition in U.S. society became crucial on both the social and political fronts. U.S. Latina visual artists, who came of age in the mid-1980s, are among the representatives of the subaltern groups within the arts, who have continued to be at the forefront of these struggles and have merged socio-political issues with their subaltern diasporic experiences to create a unique discourse of hybridity.udTo illustrate this point, we discuss the work produced by five contemporary socially-engaged Latina artists of the New York diaspora who hail from different Latin American and Caribbean national cultures. The discussion is based on personaludinterviews conducted by the author and the analysis of the works produced by these artists.
机译:本文的目的是讨论纽约散居社区的当代拉美裔拉丁美洲艺术家开发的混合性美学视觉话语。 ud目标是强调这些艺术家部署的常见话语元素,以解决社会和文化问题。影响他们成为美国有色妇女的政治问题。世界文化主义者基于文化唯物主义的基础,融合了第三世界女权主义和杂种意识。这种理论方法为发展“双语”话语奠定了基础,这种话语已成为纽约拉丁裔艺术家独特美学的特征。 ud对于拉丁美洲和加勒比海地区,艺术历来为解决社会关注提供了强大的场所以及艺术家诠释他们的创新方式。艺术与政治之间建立的共生纽带已成为这些地区组成国家内斗争历史中的文化力量传统,并为后来的社会责任拉丁美洲人提供了视觉话语的基础。以及居住在美国的加勒比海女画家。自1960年代以来,在美国社会中争取性别,文化和种族认同的斗争在社会和政治领域都变得至关重要。美国拉丁裔视觉艺术家年龄在1980年代中期,是这些艺术中的下属团体的代表,他们继续处于这些斗争的最前沿,并将社会政治问题与下属流散的经历融合在一起 ud为了说明这一点,我们讨论了五名来自纽约侨民的当代社会参与拉丁裔艺术家的作品,这些艺术家来自拉丁美洲和加勒比海不同民族文化。讨论的基础是作者进行的个人 udud访谈以及对这些艺术家创作的作品的分析。

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