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The Raw and the Manufactured: Brazilian Modernity and National Identity as Projected in International Exhibitions (1862–1922)

机译:原始与制造:巴西现代性和国际认同在国际展览中的预测(1862-1922)

摘要

This thesis discusses nineteenth- and early twentieth-century representations of Brazil, with em-phasis on Brazilian national identity and the country’s engagement with modernity. It addresses these broad themes by focusing on the national participation in key international exhibitions, from Brazil’s first official appearance at the International Exhibition of 1862 in London to the Brazilian Centennial Exposition held in Rio de Janeiro in 1922. Using a multidisciplinary theoretical and methodological framework, this thesis examines ‘national objects’ – exhibits, exhibition displays, publications and pavilions – shown at home and abroad. It questions what sort of national identity these objects materialised and how they propelled Brazilian experience of modernity.udDespite being a multicultural and diverse country, from 1862 to 1922 Brazil was frequently repre-sented by its exhibition commissioners as a homogeneous and cohesive nation. In less than a hun-dred years, Brazil turned from being a liberal but slavery-bound Empire to become an oligarchic Republic. Alongside manumission, urban expansion, and industrialisation, the nation underwent unprecedented political, economic, and cultural changes. These changes, however, were displayed differently at home and abroad. This thesis, thus, is concerned with the cleavages in the national representation from the Empire to the Republic and questions what sort of nation was being repre-sented abroad, and why.udThis thesis reveals that the Brazilian exhibitionary efforts during this period largely excluded representations of its population, especially of those who did not conform to the modern and civi-lised images attributed to the nation by the state. It also sustains that, despite their commercial and economic imperatives, exhibitions were used by the Brazilian state, during Empire and Republic, for the affirmation and conservation of political power. This thesis is tested in five chapters. The first discusses previous attempts at studying exhibitions in Brazil and abroad, and defines the con-cepts considered in this thesis. The second chapter addresses issues of agency and representation by examining the imperial representation sent to the Centennial International Exhibition in Phila-delphia in 1876. The third chapter focuses on two exhibitions, one Imperial and one Republican, to enquire about ruptures and continuities in the Brazilian representation abroad. This chapter centres on the displays of Brazilian raw materials mounted at the Exposition Universelle of 1867 in Paris, and at the Louisiana Purchase International Exposition in St Louis in 1904. The fourth chapter examines objects that communicated Brazilian ‘civilisation and progress’ at the World's Columbian Exposition in Chicago in 1893. These objects were used by the newly instated republi-can government to manipulate national historical symbols that legitimised their ascension to power and promoted them as the future. The final chapter investigates the Rio exhibition in 1922 as a place where modernisation and modernity were made visible for a Brazilian audience.
机译:本文讨论了19世纪和20世纪初的巴西代表制,着重介绍了巴西的民族身份和该国对现代性的参与。它着眼于这些广泛的主题,着眼于国家对关键国际展览的参与,从巴西1862年在伦敦国际展览会上的首次正式参展到1922年在里约热内卢举行的巴西百年博览会。使用多学科的理论和方法框架,本文研究了国内外展示的“民族物品”,包括展览品,展览展示,出版物和展馆。它质疑这些物品在什么样的民族身份中得以体现,以及它们如何推动巴西的现代性体验。 ud尽管是一个多元文化和多元化的国家,从1862年到1922年,巴西经常被展览专员认为是一个同质且具有凝聚力的国家。在不到一百年的时间里,巴西从一个自由主义但受奴役束缚的帝国转变为寡头共和国。除了行动,城市扩张和工业化以外,国家还经历了前所未有的政治,经济和文化变革。但是,这些更改在国内外的显示方式有所不同。因此,本论文关注从帝国到共和国的国民代表制分裂,并质疑在国外代表哪种国家,以及为什么。 ud本论文揭示了在此期间巴西的展览活动在很大程度上被排除在外代表其人口,特别是那些不符合国家赋予国家现代和文明形象的人群。它还坚持认为,尽管有商业和经济上的必要性,但在帝国和共和国时期,巴西国家还是利用展览来肯定和维护政治权力。本论文分五章进行了测试。第一部分讨论了以往在巴西和国外研究展览的尝试,并定义了本文所考虑的概念。第二章通过考察1876年在费城举行的百年国际展览会上的帝国代表权来解决代理权和代表权问题。第三章着重探讨两个展览,一个帝国展览和一个共和党展览,以探讨巴西的破裂和连续性。国外代表。本章重点介绍在1867年巴黎世界博览会上和1904年在圣路易斯的路易斯安那州购买国际博览会上安装的巴西原材料的展示。第四章研究在世界哥伦比亚大学传达巴西“文明与进步”的物品。 1893年在芝加哥举行的博览会。新成立的共和制政府使用这些物品来操纵国家历史符号,这些符号将其提升权力合法化,并将其提升为未来。最后一章对1922年里约热内卢的展览进行了考察,那里是巴西观众看到现代化和现代性的地方。

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    Rezende Livia Lazzaro;

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  • 年度 2010
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