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An American spectacle: college mascots and the performance of tradition

机译:美国奇观:大学吉祥物和传统的表现

摘要

???An American Spectacle: College Mascots and the Performance of Tradition??? seeks to understand how college football and its attendant events (termed here ???An American Spectacle???) became a vehicle for cultural production by individuals and institutions in specifically raced, gendered, and classed ways. It asks what was the role of this ???American Spectacle??? in the articulation of individual and group identities at sites across the United States and outlines the individual aspects of the spectacle: bands and musical performances, newspaper writers and narratives of athletics, artistic production and commercial athletic identity, student publications and University identity, and the rituals of performance. In each instance the fundamental exploration is guided by consideration of how individuals and institutions constituted, transformed, and transmitted ideas of Indian mascotry within the spectacle of college football. This dissertation then asks these central questions: How and why were Native Americans represented as sports mascots? What cultural work did these images perform? How did these written narratives, visual images, and live performances create a tradition of performance that branded college football as ???an American spectacle???? In answering these questions, ???An American Spectacle??? vividly illustrates a uniquely American story of race, class, identity, and community that argues for the framing of a complex set of institutions that are uniquely shaped by industrialism, commercialism, capital acquisition and expression, mass democracy, and the nation-state. An innately political practice that, while recognizing multiple identities, privileged young, male, white, middle-class, and athletic as powerful and transmitted those ideas via various networks, this dissertation ultimately reveals a uniquely American spectacle.
机译:《美国奇观:大学吉祥物与传统的表现》试图了解大学橄榄球及其伴随事件(在这里称为“美国奇观”)如何成为个人和机构以特定种族,性别和分类方式进行文化生产的工具。它询问“美国奇观”的作用是什么?在美国各地阐明个人身份和团体身份的过程中,概述了奇观的各个方面:乐队和音乐表演,竞技体育的报纸作家和叙事,艺术作品和商业竞技身份,学生出版物和大学身份,以及表演仪式。在每种情况下,基本的探索都以考虑个人和机构如何在大学橄榄球的景象中构成,转化和传播印第安人的数学思想为指导。然后,本文提出了以下核心问题:如何以及为什么将美洲原住民代表为运动吉祥物?这些图像表现了什么文化作品?这些书面叙述,视觉图像和现场表演如何创造了将大学橄榄球称为“美国奇观”的表演传统?在回答这些问题时,“美国奇观”生动地说明了一个关于种族,阶级,身份和社区的美国独特故事,主张建立一套复杂的机构,这些机构由工业主义,商业主义,资本获取和表达,群众民主以及民族国家共同塑造。这是一种与生俱来的政治实践,在承认多重身份的同时,有特权的年轻人,男性,白人,中产阶级和体育运动很强大,并通过各种网络传播了这些思想,从而最终揭示了一种独特的美国奇观。

著录项

  • 作者

    Guiliano Jennifer E.;

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  • 年度 2010
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  • 原文格式 PDF
  • 正文语种 {"code":"en","name":"English","id":9}
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