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Religious Beliefs and Psychiatric Beliefs: Worlds Apart and Perhaps Best Left That Way

机译:宗教信仰和精神信仰:世界分开,也许最好的离开

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Religious Experience and Psy-chiatry: Analysis of the Conflict and Proposal for a Way Forward" is a compelling paper that challenges our moral intuitions-and self-perceptions-about the intersection of religious beliefs, culture, and psychiatric diagnosis. Rashed presents a case history of Femi, a 29-year-old British man of West African descent who had had an intense religious experience of being in direct contact with God. This spiritual revelation resulted in his social isolation, fasting, and purging of material possessions. Using Femi's story, Rashed illustrates that, although we may want to think of ourselves as tolerant of a variety of cultural and religious belief systems, when these differences come up against mainstream social and medical belief systems, we may not be so generous. Rashed also makes the subtler point that even well-motivated attempts to care for patients sensitively, using devices such as the DSM-IV's 'cultural criterion,' may result in harm to patients by stripping away the meaningfulness of specific experiences. Rashed argues that diagnosing Femi's religious experience as an acute psychotic episode transformed a positive existential moment into one of shame and sickness. Rather than adopting medical language, and indeed a medical framework to approach patients, Rashed asks psychiatrists to find common ground with patients by negotiating linguistic, moral, and explanatory terrain to describe subjective experiences. In this regard, his proposal is a more substantive and demanding version of patient-centered practice.
机译:宗教经验和精神病学:对冲突的思考和前进道路的建议”是一篇引人注目的论文,它对我们的道德直觉和自我认知提出了挑战,有关宗教信仰,文化和精神病学诊断的交集。费米(Femi)的历史,他是29岁的西非裔英国人,在与上帝直接接触方面有着丰富的宗教经验,这种精神上的启示导致他的社会孤立,禁食和清除了财产。故事中,拉什德(Rashed)说明,尽管我们可能想将自己视为对各种文化和宗教信仰体系的包容,但当这些差异与主流社会和医学信仰体系相抵触时,我们可能并不那么慷慨。巧妙的一点是,即使是出于积极动机尝试使用DSM-IV的“文化标准”之类的设备敏感地照料患者,也可能对患者造成伤害消除特定经验的意义。 Rashed认为,将Femi的宗教经历诊断为一种急性精神病发作,可以将一个积极的存在时刻转变为一种耻辱和疾病。 Rashed要求精神科医生通过协商语言,道德和解释性地形来描述主观经验,而不是采用医学语言,也不采用医学框架来接近患者。在这方面,他的建议是对以患者为中心的实践的更实质性和更高要求的版本。

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