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Revisiting Freud

机译:重访弗洛伊德

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摘要

Opposition to Freudianism is likely to be at least as much a product of ideological antipathy as of disinterested intellectual disagreement. Freud represents his theories as contributions to science-but those who nowadays reject them do so, for the most part, not so much by citing contrary empirical evidence, as by describing them, in the terminology of one of their bitterest critics, Karl Popper, as pseudo-science. But, as Popper himself admits, "the criterion of demarcation [between science and pseudoscience] cannot be an absolutely sharp one but will itself have degrees" (Popper 1963,252). The demarcation line is bound to be uncertain, because both the concept of 'science' and that of 'pseudoscience,' as Popper and others operate with them, are terms, respectively, of approval and disapproval, rather than neutrally defined philosophical concepts.
机译:对弗洛伊德主义的反对可能至少是意识形态上的反感与无私的知识上的分歧的产物。弗洛伊德将他的理论表示为对科学的贡献,但是如今那些拒绝它们的人,在很大程度上不是通过引用相反的经验证据,而是通过以他们最严厉的批评家之一卡尔·波普尔(Karl Popper)的术语来描述它们,而这样做的。作为伪科学。但是,正如波普尔本人所承认的那样,“(科学与伪科学之间)分界的标准不可能是一个绝对尖锐的标准,而是具有学位的标准”(Popper 1963,252)。分界线肯定是不确定的,因为波普尔和其他人一起使用的“科学”概念和“伪科学”概念分别是认可和不赞成的术语,而不是中立定义的哲学概念。

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