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Plato's conception of the relations between moral philosophy and medicine.

机译:柏拉图关于道德哲学与医学之间关系的概念。

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摘要

The first part of this article construes crucial passages from the Platonic dialogues as evidence that Plato takes medicine as a model for moral philosophy and as one of the organizing principles for his writing of the dialogues. The second part reflects upon the significance of one of the most debatable implications of the model: the comparison between health and illness, on the one hand, and moral virtue and moral vice, on the other. It articulates 10 illuminating aspects of this comparison and two potentially serious objections to it. The third part of this article examines what the model implies about the roles of medicine and moral philosophy in the political community and about the natures of doctor-patient and philosopher-interlocutor relationships. It highlights Socrates' criticisms of a kind of politics that covers over moral causes of social disorders by means of Band-Aid legislation, and emphasizes that according to the model, both the doctor and the moral teacher confront agents who must cooperate in the process of reform and accept whatever responsibility they have for their conditions.
机译:本文的第一部分解释了柏拉图式对话的重要段落,以此证明柏拉图将医学视为道德哲学的典范,并作为他撰写对话的组织原则之一。第二部分反映了模型最值得商de的含义之一的重要性:一方面是健康与疾病之间的比较,另一方面是道德美德与道德恶性之间的比较。它阐明了该比较的10个启发性方面,并提出了两个潜在的严重反对意见。本文的第三部分探讨了该模型对医学和道德哲学在政治社区中的作用以及医患和哲学家与对话者之间的关系的本质所隐含的含义。它着重强调了苏格拉底对一种政治的批评,这种政治通过创可贴立法涵盖了社会动荡的道德起因,并强调根据该模型,医生和道德老师都必须面对必须在合作过程中进行合作的代理人。改革并接受他们对自己的状况负有的任何责任。

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