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Probability logic, logical probability, and inductive support

机译:概率逻辑,逻辑概率和归纳支持

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This paper seeks to defend the following conclusions: The program advanced by Carnap and other necessarians for probability logic has little to recommend it except for one important point. Credal probability judgments ought to be adapted to changes in evidence or states of full belief in a principled manner in conformity with the inquirer's confirmational commitments-except when the inquirer has good reason to modify his or her confirmational commitment. Probability logic ought to spell out the constraints on rationally coherent confirmational commitments. In the case where credal judgments are numerically determinate confirmational commitments correspond to Carnap's credibility functions mathematically represented by so-called confirmation functions. Serious investigation of the conditions under which confirmational commitments should be changed ought to be a prime target for critical reflection. The necessarians were mistaken in thinking that confirmational commitments are immune to legitimate modification altogether. But their personalist or subjectivist critics went too far in suggesting that we might dispense with confirmational commitments. There is room for serious reflection on conditions under which changes in confirmational commitments may be brought under critical control. Undertaking such reflection need not become embroiled in the anti inductivism that has characterized the work of Popper, Carnap and Jeffrey and narrowed the focus of students of logical and methodological issues pertaining to inquiry.
机译:本文力图捍卫以下结论:Carnap和其他必要论者针对概率逻辑提出的程序除了一个要点外,几乎没有推荐它的建议。应根据探究者的确认承诺,以有原则的方式使credal概率判断适应证据或完全相信状态的变化,除非探究者有充分的理由修改其确认承诺。概率逻辑应该阐明合理一致的确认承诺的约束条件。在根据数字确定破坏性判断的情况下,确认承诺对应于Carnap的信誉函数,在数学上由所谓的确认函数表示。对应当改变确认承诺的条件进行认真调查,应该成为进行批判性反思的主要目标。必要主义者误以为确认性承诺完全不受合法修改的影响。但是他们的个人主义者或主观主义者的批评者提出了我们可以放弃确认性承诺的建议,这太过分了。对于可以在严格控制下对确认承诺进行更改的条件,存在进行认真思考的空间。这样的反思不必陷入反归纳主义中,反归纳主义是波普尔,卡尔纳普和杰弗里的工作的特征,并缩小了与探究有关的逻辑和方法论问题的学生的注意力。

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