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An epistemological analysis of gossip and gossip-based knowledge

机译:八卦和基于八卦的知识的认识论分析

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Gossip has been the object of a number of different studies in the past 50 years, rehabilitating it not only as something worth being studied, but also as a pivotal informational and social structure of human cognition: Dunbar (Rev Gen Psychol 8(2):100-110, 2004) interestingly linked the emergence of language to nothing less than its ability to afford gossip. Different facets of gossip were analyzed by anthropologists, linguists, psychologists and philosophers, but few attempts were made to frame gossip within an epistemological framework (for instance Ayim in (Good gossip, pp. 85-99, 1994)). Our intention in this paper is to provide a consistent epistemological (applied and social) account of gossip, understood as broadly evaluative talk between two ormore people, comfortably acquainted between each other, about an absent third party they are both at least acquainted with.Hence, relying on the most recent multidisciplinary literature about the topic, the first part of this paper will concern the epistemic dynamics of gossip: whereas the sociobiological tradition individuates in gossip the clue for the (theoretically cumbersome) group mind and group-level adaptationsWilson et al. (The evolution of cognition, pp. 347-365, 2002), we will suggest the more parsimonious modeling of gossip as a soft-assembled epistemic synergy, understood as a function-dominant interaction able to project a higher organizational level-in our case, the group as group-of-gossips. We will argue that the aim of this synergy is indeed to update a Knowledge Base of social information between the group (as a projected whole) and its members. The second and third part will instead focus on the epistemological labeling of the inferences characterizing gossip: our contention is that the ever-present moral/evaluative dimension in gossip-be it tacit or explicit, concerning the objects or the partners of gossip-is best analyzed through the epistemological framework of abduction. Consequently, we will suggest that a significant role of gossip is to function as a group-based abductive appraisal of social matter, enacted at various levels.
机译:在过去的50年中,八卦一直是许多不同研究的对象,不仅使它成为值得研究的东西,而且还成为人类认知的关键信息和社会结构:Dunbar(Rev Gen Psychol 8(2): 100-110,2004)有趣地将语言的出现与它的承受八卦的能力联系在一起。人类学家,语言学家,心理学家和哲学家对八卦的不同方面进行了分析,但很少有人尝试在认识论框架内构筑八卦(例如,Ayim in(Good gossip,第85-99页,1994年))。我们在本文中的目的是提供一个一致的认识论(应用和社会的)八卦说明,即两个或更多人之间相互熟悉的,广泛的评价性谈话,关于他们至少都熟悉的缺席第三方的说法。依靠关于该主题的最新多学科文献,本文的第一部分将关注八卦的认知动态:而社会生物学传统则在八卦中个体化(理论上笨拙的)群体思维和群体层面适应的线索Wilson等人。 (认知的演变,第347-365页,2002年),我们将建议对闲话进行更简约的建模,将其作为软装配的认知协同作用,在我们的情况下应理解为功能主导的相互作用,能够预测更高的组织水平,即八卦组。我们将争辩说,这种协同作用的目的确实是在团体(作为一个整体)与其成员之间更新社交信息的知识库。第二部分和第三部分将重点放在描述八卦的推论的认识论标记上:我们的争论是,八卦中永远存在的道德/评价维度(无论是默认的还是隐性的),都涉及八卦的对象或伙伴,这是最好的通过绑架的认识论框架进行分析。因此,我们将建议,八卦的重要作用是充当在各个级别上进行的基于群体的社会问题归纳评估。

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