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Sovereignty and subjectivity

机译:主权与主观性

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Since the linguistic turn, the subject has been shaken from its Cartesian foundation, and is decentred. But, to be the socially and legally recognisable person one is supposed to be, the subject must be ruled as if a reified identity in the public space. This presupposes a Sovereign in possession of knowledge about the identities of subjects. But the instantiation of sovereignty depends in turn upon a people in whose name sovereignty is instituted and its actions performed. So neither should the Sovereign be reified, as if it were a fixed identity and source of power. It too may be deconstructed. The present argument begins from the hypothesis that 'to be is to be ruled', but only to falsify it. Employing initially Agamben's theories of sovereignty, the subjectivity of the sovereign is also problematised. Using psychoanalytic theory, this leads to a view of sovereignty and subjectivity as mutually constitutive.
机译:自从语言学转向以来,该主题已从其笛卡尔基础上动摇,并分散了。但是,要成为一个在社会上和法律上可识别的人,就必须对这个主题进行裁定,就好像在公共空间中使用了一种经过身份验证的身份一样。前提是拥有有关主体身份的知识的君主。但是主权的实例化又取决于一个以其名义建立主权并执行其行动的人民。因此,主权者也不应一成不变,就好像主权是固定的身份和权力的来源一样。它也可能被解构。当前的论证始于“将要被统治”的假设,但仅仅是为了伪造它。最初采用阿甘本的主权理论,主权的主观性也受到质疑。使用心理分析理论,这导致主权和主观性是相互构成的。

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