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Locating the Georgic: from the ferme ornee to the model farm

机译:定位Georgic:从弗雷姆奥雷到样板农场

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The ferme ornee, or ornamented farm, has traditionally been viewed as a minor episode in eighteenth-century garden history, a novel but somehow unsustainable experiment pursued by a handful of more or less eccentric landowners. Formal definitions, while not easy to come by, usually point to the ferme ornee's oxymoronic nature, a perceived or assumed tension between the economic imperatives of 'authentic' farm operations, on the one hand, and any idea of frivolous ornamentation, on the other. Thus,Wyatt Papworth, in the 1850s, described the ferme ornee as 'the ornamental property of an amateur farmer'; John Barrell, in 1972, called it the 'practical man's version of the landscape garden'; in 1993, Douglas Chambers suggested 'the small-holding of aman of philosophical mind'; while a more recent glossary offered a 'garden into which a genuine farm was incorporated'. The ferme ornee has not been extensively studied, however, and beyond such definitions even its basic features are not well understood. William Brogden, for example, proposed that the ferme ornee must be 'small' (between 200 and 600 acres) and feature 'a literal mixing of the pleasurable and profitable parts of a country life', but without necessarily conforming to any particular style or lay-out -- in other words, it could be found in both regular and naturalistic gardens -- whereas Chambers argued that the ferme ornee was characterized by its distinctive use of trees and shrubs, and must above all exhibit a high level of botanicalsophistication, what he called 'the georgic treaty between horticulture and agriculture. Analysis of the ferme ornee, however, as we shall see, has been based on a handful of early examples rather than on an assessment of the full range of evidence -- for if critics are in agreement about any aspect of the problem, it is that the form disappeared almost as quickly as it emerged, and was dead in spirit if not in practice by 1750. This is attributed to two apparently antithetical trends: first, the rise of the picturesque, and second, the development of scientific agriculture. In Barrell's words, 'No real reconciliation of course is possible between the interests of the practical farmer and the picturesque writer' (although, as he observes, Arthur Young's agricultural tours 'allow them to coexist, and indeed insist that they do'). Brogden, similarly, takes for granted that the 'agricultural savant' and the gardening 'dilettante' parted company by mid-century, if not before, while Chambers simply frameshis discussion of the ferme ornee from 1650 to 1750, finding early examples in the work of John Evelyn and lamenting that by the end of the eighteenth century, 'georgic had become almost as artificial as pastoral'. The ferme ornee, according to Chambers,'degenerated into a sort of farm museum, a collection of monuments and buildings meant to signify a nostalgia for a rural ideal made increasingly impossible by the enclosures and the gentrification of the rural hierarchy'. Indeed, writers on the picturesque, from Raymond Williams to Timothy Fulford, have in turn argued that the new aesthetic arose in part as a reaction against the new, increasingly rationalized landscapes created by agricultural improvement.
机译:传统上,费明·奥尼(orme ornee)或装饰农场是18世纪花园历史中的一小部分,是少数或多或少古怪的土地所有者所进行的新颖但不可持续的实验。形式上的定义虽然不容易得出,但通常指向费姆·奥利尼(Ferme Ornee)的反常性,一方面是“正宗”农场经营的经济要求之间的感知或假定的张力,另一方面则是任何轻浮装饰的想法。因此,怀亚特·帕普沃思(Wyatt Papworth)在1850年代就把费米·奥尔尼形容为“业余农民的观赏财产”。约翰·巴雷尔(John Barrell)在1972年将其称为“景观花园的实用版”。在1993年,道格拉斯·钱伯斯(Douglas Chambers)提出了“哲学思想的一小部分控股权”。而最近的词汇表则提供了一个“花园,其中合并了一个真正的农场”。费米·奥伦尚未得到广泛的研究,但是,超出这些定义,甚至对其基本特征也没有很好的理解。例如,威廉·布罗格登(William Brogden)提出,弗雷姆的膝盖必须“小”(200至600英亩之间),并具有“乡村生活中令人愉悦的部分和有利可图的部分的字面含义”,但不一定符合任何特定风格或布局-换句话说,可以在常规花园和自然主义花园中找到-而钱伯斯认为,费姆·奥尼的特点是独特地使用树木和灌木,并且首先必须表现出高水平的植物学技巧,他称之为“园艺与农业之间的地质条约”。但是,正如我们将要看到的那样,对费米膝盖的分析是基于一些早期的例子,而不是对所有证据的评估。因为如果批评家对问题的任何方面都表示同意,那就是导致这种形式消失的速度几乎与出现时一样,并且在1750年以前甚至没有在实践中就消失了。这归因于两个明显相反的趋势:第一,风景如画的兴起,第二,科学农业的发展。用巴雷尔的话说,“在务实的农民和风景如画的作家的利益之间,当然不可能有任何真正的和解”(尽管正如他所观察到的那样,亚瑟·杨的农业之旅“允许他们共存,并且确实坚持这样做”)。同样,布罗登认为,“农业专家”和从事园艺的“小农”到本世纪中叶就可以分开了,如果不是以前的话。约翰·伊夫林(John Evelyn)对此感叹,并感叹到18世纪末,“乔治(Georgic)几乎已变得像牧人一样人为”。根据钱伯斯的说法,这些凶猛的脚“退化成一种农庄博物馆,一堆古迹和建筑物,意在怀念对乡村理想的怀旧之情,由于围墙和乡村等级制度的高级化而变得越来越不可能了”。实际上,从雷蒙德·威廉姆斯(Raymond Williams)到蒂莫西·富尔福德(Timothy Fulford)等风景如画的作家反过来认为,新美学的出现在一定程度上是对农业改良所产生的新的,日益合理化的景观的反应。

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