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Kaqchikel midwives, home births, and emergency obstetric referrals in Guatemala: contextualizing the choice to stay at home.

机译:危地马拉的Kaqchikel助产士,家庭分娩和紧急产科转诊:将留在家中的选择与环境联系起来。

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摘要

Maternal mortality is highest in those countries whose health budgets are restricted. Practical strategies employed in the International Safe Motherhood Initiative, therefore, must be both effective and economical. Investing in emergency obstetric care resources has been touted as one such strategy. This investment aims to insure significant improvements are made in regional health centers, and a chain of referral is put into place so that only problem cases are attended by the most skilled health workers. This article examines how this model of referral functions in Solola, Guatemala, where most Kaqchikel Mayan women give birth at home with a traditional midwife, and no skilled biomedical attendant is available at the birth to make a referral. Ethnographic data is used to explore reasons why women do not go to the hospital at the first sign of difficulty. I argue that the problem frequently is not that Mayan midwives, their clients and families fail to understand the biomedical information about dangers in birth, but rather that this information fails to fit into an already existing social system of understanding birth and birth-related knowledge.
机译:在卫生预算有限的国家中,孕产妇死亡率最高。因此,国际安全孕产倡议中采用的实践策略必须既有效又经济。对紧急产科护理资源的投资被认为是一种这样的策略。这项投资旨在确保区域卫生中心的工作得到重大改善,并建立了转诊链,以使只有问题病例才能由最熟练的卫生工作者来处理。本文研究了这种转介模式在危地马拉索洛拉的运作方式,危地马拉的大多数Kaqchikel玛雅妇女都是由传统的助产士在家里分娩的,并且在分娩时没有熟练的生物医学服务员可以转诊。人种学数据被用来探索妇女在遇到困难的第一个迹象时不去医院的原因。我认为问题经常不是玛雅助产士,他们的服务对象和家庭不了解有关分娩危险的生物医学信息,而是该信息不能适应已经了解生育和与生育有关的知识的现有社会系统。

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