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Theorising the 'human subject' in biomedical research: international clinical trials and bioethics discourses in contemporary Sri Lanka.

机译:生物医学研究中的“人类主题”理论:当代斯里兰卡的国际临床试验和生物伦理学论述。

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摘要

The global spread of clinical trials activity is accompanied by a parallel growth in research governance and human subject protection. In this paper we analyse how dominant ideas of the 'human subject' in clinical trials are played out in countries that are deemed to be scientifically under-developed. Specifically, we show how rhetorics of individualism, rationality and autonomy implicit in international ethical guidelines governing human subject research are operationalised and localised. We give insights into the ways in which new knowledge forms become embedded in practice. Using the recent upsurge in clinical trials in Sri Lanka as a case study, based on interviews with 23 doctors and researchers carried out during ethnographic fieldwork between 2008-2009, this article explores the tensions that arise for doctors involved with the promotion of bioethics and the attempts to bring local research governance up to international standards. The doctors and researchers intercept, interpret and critique the notions of human subject implicit in new forms of research governance. From their accounts we have identified two concerns. The first is a critique of dominant ideas of the 'human subject' that is informed by ideas of patiency rooted in paternalistic notions of the doctor-patient relationship. Second, 'human subjects' are seen as gendered, and located within family relationships. Both of these bring into question the research subjects' ability to give informed consent and compromise the ideal of an autonomous subject.
机译:临床试验活动的全球传播伴随着研究治理和人类受试者保护的同时增长。在本文中,我们分析了在临床上被认为不发达的国家如何发挥“人类受试者”在临床试验中的主导思想。具体来说,我们展示了如何规范和规范针对人类研究的国际道德准则中隐含的个人主义,理性和自治的修辞。我们对新知识形式嵌入实践的方式提供了见识。本文以斯里兰卡最近临床试验的热潮为案例,根据2008年至2009年在民族志田野调查期间对23位医生和研究人员进行的访谈,本文探讨了促进生物伦理学和生物医学的医生之间的紧张关系。试图使地方研究治理达到国际标准。医生和研究人员截取,解释和批判了新形式的研究治理中所隐含的人类主题概念。从他们的叙述中,我们确定了两个问题。首先是对“人类主体”占主导地位的观念的批判,这种耐性观念源于医患关系的家长式观念。其次,“人类主体”被视为性别,并位于家庭关系中。两者都使研究对象给出知情同意并损害自主对象理想的能力受到质疑。

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