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Cross-border rubber cultivation between China and Laos: Regionalization by Akha and Tai rubber farmers

机译:中国和老挝之间的跨境橡胶种植:阿卡族和泰族橡胶种植者的区域化

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This paper is a multi-sited ethnography of cross-border rubber cultivation between China and Laos. Smallholder minority rubber farmers from Xishuangbanna (China) have forged successful informal share-cropping arrangements to grow rubber trees on the land of relatives and friends in neighbouring Laos. By becoming rich and entrepreneurial rural citizens, Akha and Tai farmers have also, in their own eyes, raised their own 'quality' (suzhi) and see themselves as 'modern'. By examining various meanings of 'modern' in China, and contrasting the rubber farmers' experience with Jacob Eyferth's notion of rural 'deskilling', this paper shows how through learning to plant, cultivate and tap rubber, these farmers have taken on the discipline and technical knowledge of 'modern' workers and become 'skilled'. By rising in 'quality', minority farmers on China's periphery challenge the entrenched binaries of urban/rural, modern/backward, prosperous/poor and Han/minority nationality. Xishuangbanna minority farmers acknowledge that they are also 'backward' in the Chinese social hierarchy, but their extension of rubber cultivation to kin and others in Laos has confirmed their modernity as dispensers of development, technical know-how and 'superior' Chinese culture to Lao farmers who are 'backward and poor'. In contrast to large state rubber farms that have failed to establish rubber plantations in northern Laos, minority farmers have created regionalization.
机译:本文是中国和老挝之间跨境橡胶种植的多地点民族志。来自西双版纳(中国)的小规模橡胶种植户已经成功地建立了非正式的股份制种植计划,在邻近老挝的亲戚和朋友的土地上种植橡胶树。通过成为富有的企业家和农村企业家,阿卡族和泰族农民也以自己的眼光提高了自己的“素质”(suzhi),并将自己视为“现代”。通过考察“现代”在中国的各种含义,并将橡胶种植者的经验与雅各布·埃弗斯(Jacob Eyferth)的农村“讲习作”的概念进行对比,本文展示了这些橡胶种植者如何通过学习种植,耕种和开发橡胶来承担起这一责任。对“现代”工人的技术知识,并成为“熟练”。通过提高“质量”,中国周边的少数民族农民挑战着根深蒂固的城市/农村,现代/落后,繁荣/贫穷和汉族/少数民族的双轨制。西双版纳少数民族农民承认他们在中国社会等级制度中也“落后”,但是他们将橡胶种植扩展到老挝的亲戚和其他人,已经证实了他们作为向老挝分配发展,技术知识和“优越”中国文化的现代性落后和贫穷的农民。与未能在老挝北部建立橡胶种植园的大型国有橡胶农场相反,少数民族农民则建立了区域化。

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