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Nicolai Hartmann and the Metaphysical Foundation of Phylogenetic Systematics

机译:尼古拉·哈特曼(Nicolai Hartmann)和系统发育系统学的形而上学基础

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When developing phylogenetic systematics, the entomologist Willi Hennig adopted elements from Nicolai Hartmann's ontology. In this historical essay I take on the task of documenting this adoption. I argue that in order to build a metaphysical foundation for phylogenetic systematics, Hennig adopted from Hartmann four main metaphysical theses. These are (1) that what is real is what is temporal; (2) that the criterion of individuality is to have duration; (3) that species are supra-individuals; and (4)that there are levels of reality, each of which may be subject to different kinds of law. Reliance on Hartmann's metaphysics allowed Hennig to ground some of the main theoretical principles of phylogenetic systematics, namely that the biological categories—from the semaphoront to the highest rank—have reality and individuality despite not being universals, and that they form a hierarchy of levels, each of which may require different kinds of explanation. Hartmann's metaphysics thereby provided a philosophical justification for Hennig's phylogenetic systematics, both as a theory and as a method of classification.
机译:在开发系统发育系统学时,昆虫学家Willi Hennig采用了Nicolai Hartmann本体论中的元素。在这篇历史性论文中,我承担了记录这种采用的任务。我认为,为了建立系统发育系统学的形而上学基础,Hennig从Hartmann那里采纳了四个主要的形而上学论文。这些是(1)真实是时间。 (2)个性标准应具有持续时间; (3)物种是超个体的; (4)存在一定程度的现实,每种现实都可能要服从不同的法律。依靠Hartmann的形而上学,Hennig可以建立系统发育系统学的一些主要理论原理,即从信号量到最高等级的生物学类别尽管不具有普遍性,却具有现实和个性,并且它们形成了等级体系,每种情况可能需要不同的解释。因此,哈特曼的形而上学为亨尼格的系统发生学系统提供了哲学上的证明,无论是作为一种理论还是作为一种分类方法。

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