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首页> 外文期刊>New Genetics and Society >Biosociality, biocitizenship and the new regime of hope and despair: interpreting 'Portraits of Hope' and the 'Mehmet Case'
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Biosociality, biocitizenship and the new regime of hope and despair: interpreting 'Portraits of Hope' and the 'Mehmet Case'

机译:生物社会,生物公民身份和新的希望与绝望制度:诠释“希望肖像”和“穆罕默德案”

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摘要

The concepts of biocitizenship and biosociality, in many ways developed as a reaction to the former critique of genetification and fears of a return of eugenics, have gained a stronghold in much of the current debates on the social effects of modern-day genetics. In contrast to claims of a return to eugenics, the literature on biocitizenship highlights the new choice-enhancing possibilities involved in present-day biomedicine, underlining the break with past forms of biopower. In this analysis, hopebecomes a life-inducing and vitalizing force, opening new avenues of civic participation and engagement. Most critics of this analysis have attacked the claims to novelty attributed to these concepts, arguing that more traditional forms of biopower remain as important as ever. In contrast, we argue that the biocitizenship literature underestimates the radical nature of this break with the past, ending up with a too narrow and one-sided interpretation of the ramifications of the new discourse of hope. Onthe basis of two different case stories, the "Portraits of Hope" campaign from California, USA and the "Mehmet Case" from Norway, we indicate an alternative "darker" reading of the new discourse of hope, arguing that its driving force is not so much future possibilities as present despair.
机译:在许多方面,人们对生物遗传学和生物社会学的概念是对以前的遗传学批判和对优生学的恐惧的回应,在许多有关现代遗传学社会影响的辩论中都占据了重要地位。与恢复优生学的主张相反,有关生物公民身份的文献强调了当今生物医学涉及的新的增强选择的可能性,强调了过去生物动力形式的突破。在这种分析中,希望成为一种激发生命和活力的力量,为公民参与和参与开辟了新途径。对此分析的大多数批评者抨击了归因于这些概念的新颖性主张,认为更传统的生物发电形式仍然像以往一样重要。相反,我们认为,生物公民文学低估了这种与过去的突破的激进性质,最终导​​致对新的希望话语的后果过于狭and和单面的解释。根据两个不同的案例故事,美国加利福尼亚的“希望肖像”运动和挪威的“穆罕默德事件”,我们指出了新的希望话语的另一种“较暗的”解读,认为其驱动力不是如此之多的未来可能性,以及目前的绝望。

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