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Personal Robots, Appearance, and Human Good: A Methodological Reflection on Roboethics

机译:个人机器人,外观和人类福祉:机器人伦理学的方法论思考

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The development of pet robots, toy robots, and sex robots suggests a near-future scenario of habitual living with 'personal' robots. How should we evaluate their potential impact on the quality of our lives and existence? In this paper, I argue for an approach to ethics of personal robots that advocates a methodological turn from robots to humans, from mind to interaction, from intelligent thinking to social-emotional being, from reality to appearance, from right to good, from external criteria to good internal to practice, and from theory to experience and imagination. First I outline what I take to be a common approach to roboethics, then I sketch the contours of an alternative methodology: ethics of personal robots as an ethics of appearance, human good, experience, and imagination. The result is a sketch of an empirically informed anthropocentric ethics that aims at understanding and evaluating what robots do to humans as social and emotional beings in virtue of their appearance, in particular how they may contribute to human good and human flourishing. Starting from concrete experience and practice and being sufficiently sensitive to individual and cultural differences, this approach invites us to be attentive to how human good emerges in human-robot interaction and to imagine, possibilities of living with personal robots that help to constitute good human lives.
机译:宠物机器人,玩具机器人和性机器人的发展表明,未来将出现“个人”机器人习惯性生活。我们应该如何评估它们对我们生活和生存质量的潜在影响?在本文中,我主张采用一种个人机器人道德方法,该方法主张从机器人到人类,从思想到互动,从智能思维到社会情感存在,从现实到外表,从权利到善,从外部到外部的方法学转变。要从内部实践到实践,从理论到经验和想象力,都应遵循标准。首先,我概述了我要成为机器人伦理学的一种通用方法,然后概述了另一种方法论的轮廓:个人机器人的伦理学是外表,人类善良,经验和想象力的伦理学。结果是一个以经验为依据的以人为中心的伦理学的草图,该伦理学旨在了解和评估机器人凭借其外观对作为社会和情感存在的人类做出的贡献,特别是它们如何为人类的福祉和人类的繁荣做出贡献。从具体的经验和实践出发,对个体和文化差异足够敏感,这种方法邀请我们注意人与人之间的互动中如何出现人的善意,并想像一下与帮助创造良好人的生活的个人机器人一起生活的可能性。

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