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Museumizing trauma: Social politics and memory after the 2005 evacuation of the Jewish communities of Gaza

机译:使创伤博物馆化:2005年加沙犹太社区撤离后的社会政治和记忆

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A provocative example of the relation between memory/memorializing and social transformation in a conflict area, the Museum of Gush Katif in Jerusalem is a private institution with the mission of memorializing the settlement-communities of the Gaza Strip (known to its residents as Gush Katif) and their evacuation by the Israeli Defense Forces in the summer of 2005. The museum presents an alternative narrative to that of the government and mainstream Israeli society, aims to foster sympathy for the evacuees and aspires to lead the viewer to identify with the settlements in order to prevent future evacuations. Its activities, both educational and political, bring it into contact with both religious and secular elements of Israeli society, as well as internationally, turning the museum into not only a site of cultural and political resistance but a cultural symbol in and of itself. This article explores the museum, and the process of remembering that it embodies, from a number of viewpoints. One, the way the museum evokes authoritative symbols from multiple and contrasting sources in order to frame contemporary eventsand at the same time affecting the way those symbols are understood; two, the social makeup of the museum's founders and organizers, seen as an expression of the changing alliances and political stances of cultural subgroups in Israeli society and thus the continued evolution of strategies of remembering; and three, the role of the Museum of Gush Katif as an alternative museum seen in the light of comparison with other examples of the category, certainly a provocative example, sometimes corroborating and sometimes complicating the term.
机译:耶路撒冷古什·卡蒂夫博物馆是一个私人机构,是纪念冲突地区记忆/记忆与社会转型之间关系的一个令人振奋的例子,其使命是纪念加沙地带的定居社区(其居民称为古什·凯蒂夫) ),并于2005年夏天由以色列国防军撤离。该博物馆提供了政府和以色列主流社会的另一种叙述方式,旨在促进对被撤离者的同情,并希望带领观众与以色列的定居点相识。为了防止将来疏散。它的教育和政治活动,使其与以色列社会的宗教和世俗元素以及国际社会接触,不仅使博物馆成为文化和政治抵抗的场所,而且本身就是文化象征。本文从多个角度探讨了博物馆及其记忆过程。第一,博物馆从多个不同的来源中唤起权威性符号的方式,以构筑当代事件,同时影响这些符号的理解方式;第二,博物馆创始人和组织者的社会构成,被视为以色列社会文化群体不断变化的联盟和政治立场的体现,以及记忆策略的不断发展。第三,从与该类别的其他例子(肯定是一个挑衅性的例子)进行比较的角度来看,古什卡蒂夫博物馆(Gush Katif博物馆)作为替代博物馆的作用,有时会佐证,有时会使该术语复杂化。

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