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Newly qualified midwives' transition to qualified status and role: Assimilating the 'habitus' or reshaping it?

机译:新任合格的助产士过渡到合格的地位和角色:吸收“惯性”还是重塑它?

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Aim: to ascribe meaning to the everyday experiences of midwives during their first year of practice as they interact with their social environment. Design: a qualitative, ethnographic study. Setting: a major maternity department located in the West Country, UK. Participants: seven newly qualified midwives working in the chosen setting. Measurements: as befits an ethnographic approach, observant participation and interviews in the field were the selected data collection tools. Reflexivity was at the hub of the research process. A field diary was kept in order to ensure that the researcher took into account both her own perceptions and the interactions with participants and significant others. This paper draws on data that illustrates some of the predispositions that may constitute the midwifery habitus. Findings: the main themes that emerged from the data were in relation to the culture of midwifery, fitting into the culture and determining what type of midwife the neophytes wanted to be ('what is a midwife?'). To enhance transparency, the latter theme is focused upon in this paper using a model that is a synthesis of some of the findings and Bourdieu's notion of habitus. Key conclusions and implications for practice: this research provides insight into the professional and cultural experiences of newly qualified midwives, especially how cultural interactions, education and expectations may shape the midwifery habitus. It would seem that midwives who take a critical and reflective approach to practice are key players in the cultural re-creation of midwifery. Accordingly, to enable the aforementioned approach to practice, it is important that reflective and reflexive practices are an integral part of midwifery education. Nevertheless, the implications for practice are not merely one-dimensional. Observations in the field suggest the importance of making the quality of midwives' working lives a priority by facilitating a more supportive working environment. Moreover, midwives should not be marginalised for preferring to work in the community, the birth centre or the high-risk environment. Future planning of the maternity services needs to consider how a 'being with the woman' approach can be facilitated for all women, balancing the virtues of both the medical and midwifery models of care.
机译:目的:赋予助产士在练习的第一年与社交环境互动时的日常意义。设计:定性的人种学研究。地点:位于英国西部国家的主要妇产科。参加者:在选定的环境中工作的七名新合格助产士。度量:根据人种学方法,在现场观察者的参与和访谈是选定的数据收集工具。自反性是研究过程的中心。保留现场日记,以确保研究人员既考虑自己的看法,又考虑与参与者和重要他人的互动。本文使用的数据说明了可能构成助产习性的一些易感性。调查结果:从数据中得出的主要主题与助产士的文化有关,适合于该文化并确定了新手想要成为哪种类型的助产士(“助产士是什么?”)。为了提高透明度,本文使用一个模型将后一个主题作为重点,该模型是对一些发现和布迪厄惯性概念的综合。关键结论和实践意义:这项研究提供了对新资格助产士的专业和文化经验的见识,尤其是文化互动,教育和期望如何塑造助产习性。采取批判性和反思性方法进行练习的助产士似乎是助产士文化再造的关键参与者。因此,为了使上述方法能够实践,重要的是反思和反思性实践是助产教育的组成部分。然而,实践的意义不只是一维的。实地观察表明,通过提供更有利的工作环境,使助产士的工作生活质量成为重中之重是很重要的。此外,助产士不应因为偏爱在社区,出生中心或高风险环境中工作而被边缘化。产妇服务的未来计划需要考虑如何为所有妇女提供“与妇女共处”的方法,同时兼顾医疗和助产服务模式的优点。

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