首页> 外文期刊>Forest Policy and Economics >Sylvanic trees institutionalized in the ancient Northeast Asia: cultural and environmental significance of Dan-tree and Sa-tree. (Special Issue: Forest management, traditional knowledge and culture in Asia.)
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Sylvanic trees institutionalized in the ancient Northeast Asia: cultural and environmental significance of Dan-tree and Sa-tree. (Special Issue: Forest management, traditional knowledge and culture in Asia.)

机译:古代东北亚的制度化的乔木:丹树和萨树的文化和环境意义。 (特刊:亚洲的森林管理,传统知识和文化。)

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摘要

The history and culture of sacred trees incorporated into the State rituals in ancient Northeast Asian states was explored. The ritual and precinct of the Sajik of Joseon dynasty, were analyzed from the perspective of sylvanism, the reverence of grandiose tall tree and forest. Institutionalized sylvanism comprised sylvanic tree, precinct, rituals, and mode of thinking. Dan-tree represents a sacred tree tradition that has been institutionalized into the ritual and precinct in the Manchuro-Korean region, while Sa-tree that of China Proper. Dantree was the sylvanic tree in the Dangun narrative and institutionalized in the mythical kingdom of Dangun Joseon. However, Dan-tree in the Dangun narrative was depicted in some Koguryo mural paintings. Dan-tree is a fruit-bearing broadleaved tree species and it appears to be Manchurian walnut (Juglans manschurica). A special bow made of Dan-wood was produced by the Ye people. Koguryo and its preceding kingdom (Biryu) had the sylvanic precincts at least before the 1st century BC, which were equivalent to the Sajik precincts in China Proper. The roles of Dan-tree and its precincts of Later Joseon appear to have inherited into Hahn's sodo in the midland and southern part of Korean peninsula. Sa-tree contains different tree species in ancient kingdoms in China Proper. It was pine (Pinus massoniana) for the mythical Xia, cypress (Platycladus or Thuja orientalis) for Shang (Yin), and chestnut (Castanea mollisima) for Zhou. Sa-institution contains tree species, precinct, rituals, and mode of thinking. It incorporated Jik, the crop god, during the Zhou period. The succeeding kingdoms and empires in China Proper maintained the Zhou tradition (Sajik) with the priority of Sa over Jik. The sylvanic mode of thinking and the precinct landscaping in the Manchuro-Korean tradition are embedded at the base of the royal Sajik precinct of Joseon dynasty and the Great Sajik Ritual conducted by modern Koreans. A culturalist strategy was established for transforming the ancient values of sylvanic trees into some modernized environmental and cultural values. The culturo-natural legacy of the sylvanic trees and forests are the cultural capital available for forest and environmental conservation and afforestation in Northeast Asia. And they can also be subjected to the relevant development of environmental history and forest philosophy.
机译:探索了古代东北亚各州纳入国家礼仪的神圣树木的历史和文化。从世俗主义,对高大的树木和森林的崇敬的角度分析了朝鲜王朝的萨吉克人的仪式和区域。制度化的讲习班包括讲习班的树,辖区,仪式和思维方式。丹树代表着神圣的树传统,已被制度化为曼彻罗-韩国地区的礼节和专区,而萨树则代表了中国专有的树。丹特里(Dantree)是Dangun叙述中的纤毛树,在神话般的Dangun Joseon王国中制度化。但是,在丹贡叙述中的丹树被一些高句丽的壁画描绘。丹树是一种有果实的阔叶树种,似乎是满洲核桃(Juglans manschurica)。叶人生产了一种用丹木制成的特殊弓箭。高句丽及其前国(比琉)至少在公元前一世纪之前就拥有西尔万克地区,相当于中国的萨吉克地区。丹树及其后朝鲜地区的作用似乎已继承到朝鲜半岛中部和南部的哈恩氏大豆。树在中国古代王国中含有不同的树种。对于神话的夏,它是松树(马尾松),对于商(阴)来说是柏树(Platycladus或东方崖柏),对于周,它是栗子(Castanea mollisima)。 Sa机构包含树木种类,辖区,仪式和思维方式。它合并了周朝时期的农神吉克。中国的后继王国和帝国适当地保留了周氏传统(Sajik),其中Sa优先于Jik。漫长的朝鲜族传统的沙吉克地区和现代朝鲜人进行的大萨吉仪式的基础是,漫长的思维方式和曼彻罗-韩国传统中的区域美化环境。建立了文化主义战略,以将针叶木的古老价值转化为一些现代化的环境和文化价值。针叶林和森林的文化自然遗产是东北亚森林,环境保护和造林的文化之都。它们还可以经受环境历史和森林哲学的相关发展。

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