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首页> 外文期刊>Geographical Review >GEOGRAPHICAL REVIEW FORUM: REFLECTIONS ON CHARLES C. MANN'S 1491 -- CULTURE, ECOLOGY, AND THE CLASSIC MAYA COLLAPSE
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GEOGRAPHICAL REVIEW FORUM: REFLECTIONS ON CHARLES C. MANN'S 1491 -- CULTURE, ECOLOGY, AND THE CLASSIC MAYA COLLAPSE

机译:地理评论论坛:对查尔斯·曼·曼(Charles C. Mann)1491年的反思-文化,生态学和经典的玛雅崩溃

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Of the three topical pillars upon which Charles Mann constructs 7497, human-environment relationships in the Americas is the most strongly supported by a rich array of multidisciplinary evidence. Interpretations of this evidence, however, have been controversial in the world beyond 7497 and grow increasingly so. Several examples illustrate this debate. Paleoecological work that indicates significant environmental degradation in pre-Hispanic Mexico triggers concern that attention given to the environmental consequences of the Spanish conquest may be diverted to those who were conquered. Research on terra preta in Amazonia implies large, pre-European populations, challenging various themes about the carrying capacity of tropical forest biomes. Evidence that Native Americans may have assisted in the eradication of the bison herds of the Great Plains challenges the claim that Amerindians were "green" in their intentions toward, and treatment of, the environment and natural resources (for example, la leyenda verde, or green legend). Newfound traces of climate change resurrect the specter of environmental determinism regarding the collapse of the Classic-period Maya. In each case, new evidence reopens interpretations of human-environment conditions thatare politically or culturally charged-they threaten important group identities or empowerment claims-or are inconsistent with, even antithetical to, the accepted metanarratives of certain explanatory perspectives.
机译:在查尔斯·曼(Charles Mann)构建7497的三大主题支柱中,美洲的人与环境关系得到了最丰富的多学科证据的最有力支持。但是,这一证据的解释在7497年以后的世界上一直是有争议的,并且越来越多。有几个例子说明了这场辩论。指示西班牙裔墨西哥之前墨西哥环境严重退化的古生态工作引起了人们的关注,即对西班牙征服的环境后果的关注可能会转移到被征服者身上。对亚马逊地区的陆栖动物的研究意味着大量的前欧洲人口,挑战了有关热带森林生物群落承载能力的各种主题。美洲原住民可能协助消灭了大平原上的北美野牛群的证据对声称美洲印第安人对环境和自然资源(例如la leyenda verde或绿色图例)。有关气候变化的新发现使有关经典时期玛雅人崩溃的环境决定论的幽灵复活。在每种情况下,新的证据重新开放了对在政治或文化上受到指控的人类环境条件的解释,它们威胁着重要的群体身份或授权主张,或者与某些解释性观点的公认叙事不一致甚至相反。

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